Resultados para "Adam" en Sociología

The United States spends enormous sums on helping people—$3.8 trillion on healthcare, $182 billion on prisons, and $604 billion on higher education—and yet these systems routinely fail us. When we seek to improve how they function, our efforts focus on policy debates, technical solutions, funding, and data. But if these systems are to truly improve, we have to start with the human values behind them. Broken explores the deeply human dimensions we must consider if we want to rebuild the policies, technologies, processes, and most importantly, the heart we use to serve people.

A fascinating look at the key components of romantic love - sex, idealization, aggression, self-pity, guilt, and commitment - argues that romance does not diminish in a long-term relationship, describes the barriers to lasting love, and offers helpful advice on how to promote an enduring love by eliminating self-destructive efforts to protect oneself from its risks. 

Written specifically for secondary and post-secondary teachers who identify as White, second language learners of Spanish, Spanish So White will support the development of language education that centers a racially dynamic Spanish-speaking world and challenges interpersonal and institutional forms of racism.

What has happened to the dream of beloved community embraced by Martin Luther King, Jr. and the civil rights movement of the early 1960s—the vision of a just, humane, and colorblind America, a nation of "black and white together" animated by mutual respect and strengthened by the bonds of brotherly love? As Adam Gussow shows, the dream, although pressured on every front, remains alive. At the heart of My Family and I is Gussow's determination to live out the meaning of America's creed.

We are living through a Long Emergency: a near-continuous train of pandemics, heatwaves, droughts, resource wars, and other climate-driven disasters. In Lifehouse, Adam Greenfield asks what might happen if the tactics and networks of care that spring up in response to these times might be brought together in a single, coherent way of life?

Mania surrounding messianic prophets has defined the national consciousness since the American Revolution. From Civil War veteran and virulent anticapitalist Cyrus Teed, to the dapper and overlooked civil rights pioneer Father Divine, to even the megalomaniacal Jim Jones, these figures have routinely been dismissed as dangerous and hysterical outliers. After years of studying these emblematic figures, Adam Morris demonstrates that messiahs are not just a classic trope of our national culture; their visions are essential for understanding American history. 

Everywhere we turn, a new device promises to transfigure our lives. But at what cost? In this urgent and revelatory excavation of our Information Age, leading technology thinker Adam Greenfield forces us to reconsider our relationship with the networked objects, services, and spaces that define us. It is time to re-evaluate the Silicon Valley consensus determining the future. We're told that innovations - from augmented - reality interfaces and virtual assistants to autonomous delivery drones and self-driving cars - will make life easier, more convenient, and more productive.

In Knucklehead we meet Marcus Hayes, a Black law student who struggles, sometimes unsuccessfully, with the impulse to confront everyday bad behavior with swift and antisocial action. The cause of this impulse is unknown to him. When Marcus unexpectedly becomes involved with the brilliant and kind Amalia Stewart, her love and acceptance pacify his demons. But when his demons return, he is no longer inclined to contain them.

Taking up that challenge and drawing from Baldwin's fiction, nonfiction, poetry, and interviews, You Mean It or You Don't will spur today's progressives from conviction to action. It is not enough, authors Hollowell and McGhee urge us, to hold progressive views on racial justice, LGBTQ+ identity, and economic inequality. True and lasting change demands a response to Baldwin's radical challenge for moral commitment. Called to move from dreams of justice to living it out in communities, churches, and neighborhoods, we can show that we truly mean it.

In A Class by Themselves?, Jason Ellis provides an erudite and balanced history of special needs education, an early twentieth century educational innovation that continues to polarize school communities across Canada, the United States, and beyond.

Adam Russell Taylor reimagines a contemporary version of the beloved community that will inspire and unite Americans across generations, geographic and class divides, racial and gender differences, faith traditions, and ideological leanings. In the beloved community, neither privilege nor punishment is tied to race, gender, religion, sexual orientation, or economic status, and everyone is able to realize their full potential and thrive.  

In a world where young people are increasingly disconnected from traditional religious institutions and influenced by social media, Faithful Futures offers church leaders a lifeline: practical, research-based tools to engage Gen Z and Gen Alpha in meaningful conversations about faith. This book provides actionable strategies that build trust and foster belonging in today's rapidly changing cultural landscape.

Harvest transports listeners to the beautiful and eerie world of India’s cotton fields. Source of the most intimate and universal of commodities, we find these white-flecked lands pushed to their limit by global pressures.

Soon after the birth of Mickey Mouse, one animator raised the Disney Studio far beyond Walt's expectations. That animator also led a union war that almost destroyed it. Art Babbitt animated for the Disney studio throughout the 1930s and through 1941, years in which he and Walt were jointly driven to elevate animation as an art form, up through Snow White, Pinocchio, and Fantasia.

Once America's "arsenal of democracy," Detroit is now the symbol of the American urban crisis. In this reappraisal of America's racial and economic inequalities, Thomas Sugrue asks why Detroit and other industrial cities have become the sites of persistent racialized poverty. He challenges the conventional wisdom that urban decline is the product of the social programs and racial fissures of the 1960s. 

It's not your imagination: civilized human society is collapsing. Communities no longer work toward a common good; children are no longer our first priority; businesses no longer value "hard work"; arts and skills have been lost; and gender is decided by the individual, not biology. We cannot reverse national and global trends, says professor Anthony Esolen, but we can build communities that live up to humanity's promise and responsibility.

In 1973, when Wenguang Huang was eight, his grandmother became obsessed with her own death. Fearing cremation, she appealed to her family to promise to bury her after she'd died. This was in Xi'an, a city in central China, at a time when a national ban on all traditional Chinese practices, including burials, was strictly enforced. But his grandmother was persistent, and two years later, Huang's father built her a coffin. Over the next 15 years, the whole family was consumed with planning Grandma's burial.

In Homelessness Is a Housing Problem, Gregg Colburn and Clayton Page Aldern seek to explain the substantial regional variation in rates of homelessness in cities across the United States. In a departure from many analytical approaches, Colburn and Aldern shift their focus from the individual experiencing homelessness to the metropolitan area. Using accessible statistical analysis, they test a range of conventional beliefs about what drives the prevalence of homelessness in a given city and find that none explain the regional variation observed across the country.

Many bemoan the decline of the church. We hear a steady stream of reports about how droves of people, especially younger generations, are abandoning Christianity. But new research shows that unchurched Americans are surprisingly more receptive and open to the Christian faith than is commonly assumed. Researcher and practitioner Rick Richardson unveils the findings of the Billy Graham Center Institute's groundbreaking studies on the unchurched.

After his father died, James L. Nolan, Jr., took possession of a box of private family materials. To his surprise, the small secret archive contained a treasure trove of information about his grandfather's role as a doctor in the Manhattan Project. Dr. Nolan, it turned out, had been a significant figure.