Resultados para "América" en Denominaciones cristianas

This is the first English translation of a portion of Historia Antigua de Mexico, written originally in Spanish by celebrated Mexican historian Mariano Veytia. He relates the history, astronomy, and religious practices he discovered from the charts, diagrams, and paintings of the Native Americans. In addition, he presents an account of America'a first settlers, who left from the biblical Tower of Babel at the time of the confusion of tongues.

¿Es cierto que los países protestantes son más avanzados que los católicos?¿En qué consiste el Protestantismo?¿Por qué lideró la lucha contra la esclavitud, la segregación o el derecho al voto de las mujeres? El Protestantismo es el movimiento cristiano que más crece, se desarrolla y cambia dentro del panorama religioso del mundo. América Latina, África, Asia y Europa del Este han sufrido una verdadera mutación religiosa.

America's Book shows how the Bible decisively shaped American national history even as that history influenced the use of Scripture. It explores the rise of a strongly Protestant Bible civilization in the early United States that was then fractured by debates over slavery, contested by growing numbers of non-Protestant Americans, and torn apart by the Civil War.

Stephen Mansfield, the acclaimed New York Times best-selling author, has highlighted the growing popularity of Mormonism—a belief system with cultic roots—and the implications of its critical rise. Mormons are moving into the spotlight in pop culture, politics, sports, and entertainment via presidential candidates like Mitt Romney and Jon Huntsman, media personality Glenn Beck, mega-bestselling Twilight author Stephenie Meyer, and The Book of Mormon, the hottest show on Broadway.

Dysvangelical names a theology that is distorted, dysfunctional, and dystopian, twisting the good news of God’s grace into a message of fear, partisanship, and exclusion. In Being Presbyterian in a Dysvangelical America, Ted V. Foote Jr. and P. Alex Thornburg speak directly to Presbyterians...

Author Stephen Birmingham, who chronicled the rise of Jewish immigrants to extraordinary wealth and success in Our Crowd, now turns his attention to the Irish. Real Lace tells the colorful and fascinating true stories of America’s most renowned Irish-Catholic families. Scions of courageous, driven, and resilient men and women who escaped starvation during Ireland’s terrible potato famine in the mid-19th century, they battled their way out of the slums of Boston and New York, overcoming prejudice and poverty to achieve great wealth, fame, and political power.

Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order.

This book explores how polarized interpretations of America's past influence the present and vice versa. A focus on competing Protestant reactions to President Trump's "Make America Great Again" slogan evidences a fundamental divide over how America should remember historical racism, sexism, and exploitation. Additionally, these Protestants disagree over how the past influences present injustice and equality. Rowley proposes that recovering a complex view of the past, confessing the bad and embracing the good, might help Americans have a shared memory that can bridge polarization.

A sweeping history of Christianity in America, from the arrival of the first Europeans to the political triumphs of evangelicalism, showing the powerful, singular role the faith has always played in American public life. In the United States today, there is no faith more dominant than...

Martin de Porres es un santo para todos nosotros y en todas las epocas. Nacio en Peru en 1579 y murio a los sesenta anos. Su vida supo combinar la pasion apostolica de Santo Domingo, el amor simple por la creacion de San Francisco y la compasion infinita por los pobres y los enfermos de la Madre Teresa de Calcuta. En 1962 fue canonizado canonizados por Juan Pablo XXIII. San Martin no escribio ningun libro o plegaria ni sermones. Su vida fue su predicacion.

An intersectional analysis of evangelical purity culture’s influence on gender, sexuality, race, and national identity in the United States. With a foreword by Linda Kay Klein, author of Pure: Inside the Evangelical Movement that Shamed a Generation of Young Women and How I Broke Free. In...

Puritan Christianity, Matthew J. Tuininga shows, shaped both the spiritual and military conquests of New England from beginning to end.

 Great Catholics were crucial to America's founding, but they were downgraded by most historians who never spoke their names. End of problem - thanks to an independent historian, Dan LeRoy, who gets right to the point. 

Acclaimed biographer John Loughery tells the story of John Hughes, son of Ireland, friend of William Seward and James Buchanan, founder of St. John's College (now Fordham University), builder of Saint Patrick's Cathedral on Fifth Avenue, pioneer of parochial school education, and American diplomat. As archbishop of the Archdiocese of New York in the 1840 and 1850s and the most famous Roman Catholic in America, Hughes defended Catholic institutions in a time of nativist bigotry and church burnings and worked tirelessly to help Irish Catholic immigrants find acceptance.

Begun in the mid-16th century by Protestant nonconformists keen to reform England's church and society while saving their own souls, the puritan movement was a major catalyst in the great cultural changes that transformed the early modern world. Providing a uniquely broad transatlantic perspective, this groundbreaking volume traces puritanism's tumultuous history from its initial attempts to reshape the Church of England to its establishment of godly republics in both England and America, and its demise at the end of the 17th century.

The Scofield Reference Bible was the product of Dispensationalism, which offered a new way of reading the Bible, one that focused attention squarely on the end-times. That scripture would later become a core text of America's white Christian nationalism. In The Americanization of the Apocalypse Donald Harman Akenson examines the creation and spread of Dispensationalism.

Many other mainline Christians viewed the Quakers as a dangerous sect, so much so that they pressured the British Parliament to pass the Quaker Act of 1662. This act set forth in law the “prescribed form” of prayer and worship as designated by the state. It was a formula that specifically left the traditions of the Quakers out. Unable to gain acceptance in England, the Quakers would soon leave the place of their origin altogether and try their luck in a brave new world on another continent.

Two hundred and fifty years later, Jonathan Edwards, America’s consummate pastor-theologian, continues to capture the attention of Christians around the world. Yet Edwards left us over 1,200 sermons and thousands of pages of other publications, not to mention the literal thousands of books that have been written about Edwards since he died. The Essential Jonathan Edwards serves as a perfect introduction to Edwards’s life and thought. It explores Edwards day-to-day life, and his views on beauty, true Christianity, heaven and hell, and the good life. 

The Protestant conviction that believers would rise again, in bodily form, after death, shaped their attitudes towards personal and religious identity, community, empire, progress, race, and the environment. In To Walk the Earth Again, Christopher Trigg explores the political dimension of Anglo-American Protestant writing about the future resurrection of the dead, examining texts written between the seventeenth and mid-nineteenth centuries.

From its inception in the early 1900s, The United Church of Canada set out to become the national church of Canada. This book recounts and analyzes the history of the church of Canada’s largest Protestant denomination and its engagement with issues of social and private morality, evangelistic campaigns, and its response to the restructuring of religion in the 1960s.