Resultados para "América" en Denominaciones cristianas

¿Es cierto que los países protestantes son más avanzados que los católicos?¿En qué consiste el Protestantismo?¿Por qué lideró la lucha contra la esclavitud, la segregación o el derecho al voto de las mujeres? El Protestantismo es el movimiento cristiano que más crece, se desarrolla y cambia dentro del panorama religioso del mundo. América Latina, África, Asia y Europa del Este han sufrido una verdadera mutación religiosa.

Author Stephen Birmingham, who chronicled the rise of Jewish immigrants to extraordinary wealth and success in Our Crowd, now turns his attention to the Irish. Real Lace tells the colorful and fascinating true stories of America’s most renowned Irish-Catholic families. Scions of courageous, driven, and resilient men and women who escaped starvation during Ireland’s terrible potato famine in the mid-19th century, they battled their way out of the slums of Boston and New York, overcoming prejudice and poverty to achieve great wealth, fame, and political power.

The Protestant conviction that believers would rise again, in bodily form, after death, shaped their attitudes towards personal and religious identity, community, empire, progress, race, and the environment. In To Walk the Earth Again, Christopher Trigg explores the political dimension of Anglo-American Protestant writing about the future resurrection of the dead, examining texts written between the seventeenth and mid-nineteenth centuries.

Stephen Mansfield, the acclaimed New York Times best-selling author, has highlighted the growing popularity of Mormonism—a belief system with cultic roots—and the implications of its critical rise. Mormons are moving into the spotlight in pop culture, politics, sports, and entertainment via presidential candidates like Mitt Romney and Jon Huntsman, media personality Glenn Beck, mega-bestselling Twilight author Stephenie Meyer, and The Book of Mormon, the hottest show on Broadway.

This is the first English translation of a portion of Historia Antigua de Mexico, written originally in Spanish by celebrated Mexican historian Mariano Veytia. He relates the history, astronomy, and religious practices he discovered from the charts, diagrams, and paintings of the Native Americans. In addition, he presents an account of America'a first settlers, who left from the biblical Tower of Babel at the time of the confusion of tongues.

Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order.

An intersectional analysis of evangelical purity culture’s influence on gender, sexuality, race, and national identity in the United States. With a foreword by Linda Kay Klein, author of Pure: Inside the Evangelical Movement that Shamed a Generation of Young Women and How I Broke Free. In...

A stunning and sure to be controversial book that pieces together, through more than two dozen 19th-century diaries, letters, albums, minute books, and quilts left by first-generation Latter-day Saints, or Mormons, the never before told story of the earliest days of the women of Mormon "plural marriage", whose right to vote in the state of Utah was given to them by a Mormon-dominated legislature as an outgrowth of polygamy in 1870, 50 years ahead of the vote nationally ratified by Congress.

Puritan Christianity, Matthew J. Tuininga shows, shaped both the spiritual and military conquests of New England from beginning to end.

This comprehensive survey of Catholic history in what became the United States spans nearly 500 years, from the arrival of the first Spanish missionaries to the present. Distinguished historian Leslie Tentler explores lay religious practice and the impact of clergy on Catholic life and culture as she seeks to answer the question, What did it mean to be a "good Catholic" at particular times and in particular places?

Brigham Young was a rough-hewn craftsman from New York whose impoverished and obscure life was electrified by the Mormon faith. He trudged around the United States and England to gain converts for Mormonism, spoke in spiritual tongues, married more than 50 women, and eventually transformed a barren desert into his vision of the Kingdom of God. While previous accounts of his life have been distorted by hagiography or polemical exposé, John Turner provides a fully realized portrait of a colossal figure in American religion, politics, and westward expansion.

Many other mainline Christians viewed the Quakers as a dangerous sect, so much so that they pressured the British Parliament to pass the Quaker Act of 1662. This act set forth in law the “prescribed form” of prayer and worship as designated by the state. It was a formula that specifically left the traditions of the Quakers out. Unable to gain acceptance in England, the Quakers would soon leave the place of their origin altogether and try their luck in a brave new world on another continent.

Great Catholics were crucial to America's founding, but they were downgraded by most historians who never spoke their names. End of problem - thanks to an independent historian, Dan LeRoy, who gets right to the point.

Acclaimed biographer John Loughery tells the story of John Hughes, son of Ireland, friend of William Seward and James Buchanan, founder of St. John's College (now Fordham University), builder of Saint Patrick's Cathedral on Fifth Avenue, pioneer of parochial school education, and American diplomat. As archbishop of the Archdiocese of New York in the 1840 and 1850s and the most famous Roman Catholic in America, Hughes defended Catholic institutions in a time of nativist bigotry and church burnings and worked tirelessly to help Irish Catholic immigrants find acceptance.

Two hundred and fifty years later, Jonathan Edwards, America’s consummate pastor-theologian, continues to capture the attention of Christians around the world. Yet Edwards left us over 1,200 sermons and thousands of pages of other publications, not to mention the literal thousands of books that have been written about Edwards since he died. The Essential Jonathan Edwards serves as a perfect introduction to Edwards’s life and thought. It explores Edwards day-to-day life, and his views on beauty, true Christianity, heaven and hell, and the good life.

The Scofield Reference Bible was the product of Dispensationalism, which offered a new way of reading the Bible, one that focused attention squarely on the end-times. That scripture would later become a core text of America's white Christian nationalism. In The Americanization of the Apocalypse Donald Harman Akenson examines the creation and spread of Dispensationalism.

Georgia, the last of Britain's American mainland colonies, began with high aspirations to create a morally sound society based on small family farms with no enslaved workers. But those goals were not realized, and Georgia became a slave plantation society, following the Carolina model. But looking at the Salzburgers, who emigrated from Europe as part of the original plan, provides a very different story.

On the morning of November 4, 2019, a caravan of women and children was ambushed by masked gunmen on a desolate stretch of road in northern Mexico controlled by the Sinaloa drug cartel. Firing semi-automatic weapons, the attackers killed nine people and gravely injured five more. The victims were members of the LeBaron and La Mora communities-fundamentalist Mormons whose forebears broke from the LDS Church and settled in Mexico when their religion outlawed polygamy in the late nineteenth century.

Begun in the mid-16th century by Protestant nonconformists keen to reform England's church and society while saving their own souls, the puritan movement was a major catalyst in the great cultural changes that transformed the early modern world. Providing a uniquely broad transatlantic perspective, this groundbreaking volume traces puritanism's tumultuous history from its initial attempts to reshape the Church of England to its establishment of godly republics in both England and America, and its demise at the end of the 17th century.

This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished.