Resultados para "Charles Taylor" en Política y ciencias sociales

Probably no book published in the last decade has been so ambitious as Charles Taylor’s A Secular Age. He seeks nothing less than to account for the spread of secularism and decline of faith in the last 500 years. Now a remarkable roster of writers - including Carl Trueman, Michael Horton, and Jen Pollock Michel - considers Taylor’s insights for the church’s life and mission, covering everything from healthcare to liturgy to pop culture and politics. Nothing is easy about faith today. But endurance produces character, and character produces hope, even in our secular age.

Everywhere we hear talk of decline, of a world that was better once, maybe fifty years ago, maybe centuries ago, but certainly before modernity drew us along its dubious path. While some lament the slide of Western culture into relativism and nihilism and others celebrate the trend as a liberating sort of progress, Charles Taylor calls on us to face the moral and political crises of our time, and to make the most of modernity’s challenges.

Democracy is in trouble. Populism is a common scapegoat, but not the root cause. More basic are social and economic transformations eroding the foundations of democracy, ruling elites trying to lock in their own privilege, and cultural perversions like making individualistic freedom the enemy of democracy's other crucial ideals of equality and solidarity. In Degenerations of Democracy, three of our most prominent intellectuals investigate democracy gone awry, locate our points of fracture, and suggest paths to democratic renewal.

French literary figure Charles Baudelaire was a member of the infamous Club of the Hashish-Eaters, a Parisian literary group dedicated to the exploration of altered states of consciousness, principally through the use of hashish. The Poem of Hashish was first published in 1850. This is Aleister Crowley’s translation of it, from 1895. Baudelaire was part of the French art movement known as saymbolism, which acted as a reaction to realism and placed a lot of emphasis on the power of dreams and the imagination as tools for communicating ideals through symbols.

Since its publication nearly 70 years ago, George Orwell’s 1984 has been regarded as one of the most influential novels of the modern age. Politicians have testified to its influence on their intellectual identities, rock musicians have made records about it, TV viewers watch a reality show named for it, and a White House spokesperson tells of “alternative facts”.

Physician, activist, and author Charles Alexander Eastman was the first Native American certified in Western medicine and one of the first authors of any background to emphasize the Native American perspective. In The Soul of the Indian, he shares the customs, rituals, celebrations, and beliefs of Native American spirituality, and in so doing provides a powerful account of the “Great Mystery” at their core.

What does it mean to say that we live in a secular age? Almost everyone would agree that we - in the West, at least - largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean - of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.

How (Not) to Be Secular is what Jamie Smith calls "your hitchhiker's guide to the present" - it is both a reading guide to Charles Taylor's monumental work, A Secular Age, and philosophical guidance on how we might learn to live in our times. Taylor's landmark book, A Secular Age (2007), provides a monumental, incisive analysis of what it means to live in the post-Christian present - a pluralist world of competing beliefs and growing unbelief. Jamie Smith's book is a compact field guide to Taylor's insightful study of the secular.