Resultados para "De Waal" en Política y ciencias sociales

In Different, world-renowned primatologist Frans de Waal draws on decades of observation and studies of both human and animal behavior to argue that despite the linkage between gender and biological sex, biology does not automatically support the traditional gender roles in human societies. While humans and other primates do share some behavioral differences, biology offers no justification for existing gender inequalities.

"O carte captivantă și generoasă, plină de compasiune și de revelații despre viaţa animalelor, dar şi despre viaţa oamenilor." — YUVAL NOAH HARARI În Mama. Ultima îmbrățișare, Frans de Waal explorează bogăția emoțională a vieții animalelor – începând cu Mama, o...

Suntem îndeajuns de inteligenți pentru a înțelege inteligența animalelor? ne poartă într-o călătorie fascinantă prin lumea surprinzătoare a cogniției animalelor, care nu sunt niște simple mașinării ce răspund la stimuli și reacționează mânate numai de instinct. Autorul ne...

Mama's Last Hug opens with the dramatic farewell between Mama, a dying 59-year-old chimpanzee matriarch, and biologist Jan Van Hooff. This heartfelt final meeting of two longtime friends offers a window into how deep and instantly recognizable these bonds can be. So begins Frans de Waal's whirlwind tour of new ideas and findings about animal emotions, based on his renowned studies of the social and emotional lives of chimpanzees, bonobos, and other primates.

Since its publication in 2003, the first edition of Black Garden has become the definitive study of how Armenia and Azerbaijan, two southern Soviet republics, were pulled into a conflict that helped bring them to independence, spell the end the Soviet Union, and plunge a region of great strategic importance into a decade of turmoil. This important volume is both a careful reconstruction of the history of the Nagorny Karabakh conflict since 1988 and on-the-spot reporting of the convoluted aftermath.

A century on, discussions about the Ottoman massacre of Armenians are still dominated by questions surrounding the use of one fraught and divisive word: "Genocide". Washington should use the term, but also recognize its many limitations.

În Bonobo și ateul, Frans de Waal folosește cunoștințele dobândite în zeci de ani de cercetare a primatelor, și a speciei bonobo în particular, pentru a aprofunda cu ochiul fin al eseistului cultural, versat în istoria artei și în filozofie, probleme fundamentale ale naturii umane. Care este izvorul moralității și ce transformări a suferit aceasta pe parcursul evoluției? Putem fi buni și altruiști și în lipsa constrângerilor religiei? Este simțul moral apanajul omului, sau e prezent şi la speciile de maimuțe cu care ne înrudim?

The destruction of the Armenians of the Ottoman Empire in 1915-16 was the greatest atrocity of World War I. Around one million Armenians were killed, and the survivors were scattered across the world. Although it is now a century old, the issue of what most of the world calls the Armenian Genocide of 1915 is still a live and divisive issue that mobilizes Armenians across the world, shapes the identity and politics of modern Turkey, and has consumed the attention of U.S. politicians for years.

"It's the animal in us," we often hear when we've been bad. But why not when we're good? Primates and Philosophers tackles this question by exploring the biological foundations of one of humanity's most valued traits: morality.In this provocative book, primatologist Frans de Waal argues that modern-day evolutionary biology takes far too dim a view of the natural world, emphasizing our "selfish" genes.

In this lively and illuminating discussion of his landmark research, esteemed primatologist Frans de Waal argues that human morality is not imposed from above but instead comes from within. Moral behavior does not begin and end with religion but is in fact a product of evolution. For many years, de Waal has observed chimpanzees soothe distressed neighbors and bonobos share their food. Now he delivers fascinating fresh evidence for the seeds of ethical behavior in primate societies that further cements the case for the biological origins of human fairness.