Resultados para "Emma" en Historia

Esta es la historia de una mujer excepcional, cuyo atrevimiento al pisar esferas de poder reservadas a los hombres acabó costándole la vida. Una mujer a quien la historia y sus fuentes oficiales, escritas por y para hombres, han malinterpretado y vilipendiado sistemáticamente. Emma Southon rescata a Agripina la Menor, hermana, sobrina, esposa y madre de emperadores, y le devuelve el histórico papel central que efectivamente tuvo en cuatro generaciones de la política romana.

In ancient Rome, all the best stories have one thing in common—murder. In one 50-year period, 26 emperors were murdered. But what did killing mean in a city where gladiators fought to the death to sate a crowd? In A Fatal Thing Happened on the Way to the Forum, Emma Southon examines a trove of real-life homicides from Roman history to explore Roman culture, including how perpetrator, victim, and the act itself were regarded by ordinary people. Inside ancient Rome’s darkly fascinating history, we see how the Romans viewed life and death and what it means to be human.

In the early 20th century, one of the most famous women in America was Emma Goldman. Born in Russia in the late 19th century, Goldman had come to the United States and quickly grew attracted to anarchy and socialism. While many simply grumbled about the Gilded Age in private, Goldman was a woman of action, from being involved in the attempted assassination of tycoon Henry Clay Frick to publishing anarchist journals and passing around information about contraception.

Sub-Human delves into what it means to be an animal, how our view of other animals impacts our view of other people, oppressions, and the planet, how we got here, as well as how we can move forward together. When we accept oppression of some, we feed the oppression of others, and we make space for domination driven by false ideas of inferiority and lesser worth. When we discount the inherent preciousness of animals who think and feel, we erase precious parts of ourselves. When we consider living beings as “livestock,” it’s no wonder we pillage the unthinking yet irreplaceable living earth.

For the past thirty years, post-Cold War triumphalism and a desire to reshape the world have defined United States foreign policy. But the failures of the global war on terror, the return of conflict to Europe, and growing tensions with China all suggest that this approach to the world is flawed. For the United States—the country that has ruled the international system largely alone since 1991—this moment is particularly perilous.

Emma Goldman (1869-1940) was an American anarchist. My Further Disillusionment in Russia is the second half of her experiences in the Soviet Union in the early 1920s, after the Russian Revolution.

Published in the February 1916 issue of her magazine, Mother Earth, Goldman states that it is only by totally rejecting the idea of God that mankind can break away from the crutch of religion and achieve true freedom. Goldman argued that religion is irrational, destructive, and harmful.

Emma Goldman (1869-1940) was an anarchist political activist and writer. Here she discusses, inter alia, the split in the revolutionary movement between Bakunin and the Marxists. She recounts her experiences of the Anarchist Congress in Paris in 1900 and in Amsterdam in 1907.

Emma Goldman was initially supportive of Russia’s Bolshevik revolution. This 1918 pamphlet was published in elucidation of the revolution and in justification of the Bolsheviks. Goldman reversed her opinion in the wake of the Kronstadt rebellion and denounced the Soviet Union for its violent repression of independent voices.

Emma Goldman (1869-1940) was a political activist and writer. She played a key role in the development of the anarchist ideology of the first half of the 20th century. These four speeches against conscription were made by Emma Goldman in 1917.

Epic poetry and tragic drama provide us with some of the richest ancient Greek depictions of women who are married to soldiers. In tales of the Trojan War, as told by Homer, Aeschylus, Sophocles, and Euripides, we encounter these mythical warriors' wives: Penelope, isolated but resourceful as she awaits the return of Odysseus after his lengthy absence; the war widow Andromache, enslaved and displaced from her homeland after the fall of Troy; the unfaithful and murderous Clytemnestra; and Tecmessa, a war captive who witnesses her partner's breakdown and suicide in the aftermath of battle. 

This "provocative study" looks at hundreds of autobiographies penned between 1760 and 1900 to offer an intimate firsthand account of how the Industrial Revolution was experienced by the working class (the New Yorker). The era didn't just bring about misery and poverty. On the contrary, Emma Griffin shows how it raised incomes, improved literacy, and offered exciting opportunities for political action. For many, this was a period of new, and much valued, sexual and cultural freedom.

Among the men and women prominent in the public life of early 20th-century America there are but few whose names are mentioned as often as that of Emma Goldman. Yet the real Emma Goldman is almost quite unknown. Here are powerful, penetrating, prophetic essays on direct action, the role of minorities, prison reform, puritan hypocrisy, and violence.

In Ancient Rome all the best stories have one thing in common: murder. Romulus killed Remus to found the city, Caesar was assassinated to save the Republic. Caligula was butchered in the theatre, Claudius was poisoned at dinner and Galba was beheaded in the forum. In one 50-year period, 26 emperors were murdered. But what did killing mean in a city where gladiators fought to the death to sate a crowd? Emma Southon examines real-life homicides from Roman history to explore how perpetrator, victim and the act itself were regarded by ordinary people.

Marie Aymard was an illiterate widow who lived in the provincial town of Angoulême in southwestern France, a place where seemingly nothing ever happened. Yet, in 1764, she made her fleeting mark on the historical record through two documents: a power of attorney in connection with the property of her late husband, a carpenter on the island of Grenada, and a prenuptial contract for her daughter, signed by 83 people in Angoulême. Who was Marie Aymard? Who were all these people? And why were they together on a dark afternoon in December 1764?

It's 1943, and the Second World War is raging. Ruby Mottram works for her local newspaper, the Bartonford Herald, typing up adverts and obituaries, whilst dreaming of a more exciting life. Between her shifts as an ARP warden and caring for her ailing father, the chance for escape doesn't come often to Devon. Meanwhile, in America's Deep South, Sam Archer is hatching a plan to raise enough money to get his mother and sister away from his abusive stepfather. 

Do you like magic? Pick a card, any card. Maybe you’re not much for tricks. But maybe you’ve never met a magician like Bill Hunter. At 102 years old, this World War II Navy veteran and magician has lived a truly magical life: travelling to 19 countries, visiting 42 U.S. states, and...

Anarchism claims that there's no need for a state and that it would be better to have a society without central government. Anarchists dislike the authority of the state, but the dream of the stateless society is not a simple matter.

In this essay, Emma Goldman refers to the negative image of anarchism in the public mind. She explains why anarchists on principle oppose the organization called the state, and argues that once free from the restrictions of extraneous authority, men will enter into free relations and bring about a free society.

This is a mostly polemical essay by Emma Goldman about her deportation from the United States to Russia in December 1919. It was written before disillusionment with Bolshevism, as recounted in "My Disillusionment in Russia" (1923).