Resultados para "Emma" en Política y ciencias sociales

The six wives of Henry VIII have become defined in a popular sense not so much by their lives as by the way these lives ended. But, as Antonia Fraser conclusively proves, they were rich and feisty characters. They may have been victims of Henry's obsession with a male heir, but they displayed considerable strength and intelligence at a time when their sex supposedly possessed little of either. Inevitably there was great rivalry and jealously between them. The story Antonia Fraser tells is romantic and cruel, funny and sad, dramatic and enthralling.

Este libro forma parte del largo recorrido periodístico de Anabel Hernández dentro del complejo mundo del crimen organizado en México, así como de su incesante búsqueda por entender los diversos componentes de los cárteles de la droga, los cuales tienen sumida a la nación desde hace décadas en una espiral de violencia en la que todos los días son explotadas, desaparecidas o asesinadas decenas de personas inocentes, muchas de ellas del sexo femenino.

The Emma Goldman Collection features over 300 letters, primarily written by Emma Goldman, although other anarchists, activists and thinkers are represented as authors. The collection includes typescript drafts of articles and letters by anarchists, publications, press releases, and ephemera. Many of the letter recipients are unnamed (as "Comrade") but the majority of the letters were directed to Thomas H. Keell, compositor and editor for the anarchist periodical Freedom.

In the early 20th century, one of the most famous women in America was Emma Goldman. Born in Russia in the late 19th century, Goldman had come to the United States and quickly grew attracted to anarchy and socialism. While many simply grumbled about the Gilded Age in private, Goldman was a woman of action, from being involved in the attempted assassination of tycoon Henry Clay Frick to publishing anarchist journals and passing around information about contraception.

For the past thirty years, post-Cold War triumphalism and a desire to reshape the world have defined United States foreign policy. But the failures of the global war on terror, the return of conflict to Europe, and growing tensions with China all suggest that this approach to the world is flawed. For the United States—the country that has ruled the international system largely alone since 1991—this moment is particularly perilous.

In a culture that insists women must choose between two extremes—become a “girl boss” or embrace a “tradwife” ideal—many find themselves longing for something deeper. Neither path fully answers the yearning for purpose, wisdom, and a life aligned with God’s design. Lead Like Jael offers a better way. Drawing from the lives of Jael, Deborah, Sarah, Esther, Mary, and other heroines of the Bible, Emma Waters presents a compelling vision of womanhood rooted not in ideology, but in wisdom, faithfulness, and joyful submission to Jesus Christ in every season of life.

Emma Gibbens understands conversations. She delights in their depth and is thrilled by their potential. Lit with an inner fire that comes from countless hours of witnessing the power of conversation, Emma facilitates complex conversations that many of us prefer to avoid.

When most people hear the word "witch," they immediately think of crones conspiring over a cauldron, a force of dark and vindictive power. But to hundreds of thousands across the world, being a witch is a living, everyday reality, much more varied than the fairytale image. Witch Power follows Emma Quilty—herself a witch and an anthropologist—on an immersive journey into contemporary witchcraft, from Witchcamp retreats to "red tent" menstrual events, Voodoo priestesses running ghost tours from their vans to TikTokers casting hexes on a viral scale.

Coercive control is a form of domestic violence experienced by millions of children. It involves a perpetrator using a range of tactics to intimidate, humiliate, degrade, exploit, isolate, and control a partner or family member. Some coercive control perpetrators use violence, others do not. Drawing on interviews with children and mothers who have experienced coercive control-based domestic violence, this book sheds light on the impacts of coercive control on children, how it is perpetrators who must be held accountable for those impacts, and how resistance by children and mothers occurs.

This "provocative study" looks at hundreds of autobiographies penned between 1760 and 1900 to offer an intimate firsthand account of how the Industrial Revolution was experienced by the working class (the New Yorker). The era didn't just bring about misery and poverty. On the contrary, Emma Griffin shows how it raised incomes, improved literacy, and offered exciting opportunities for political action. For many, this was a period of new, and much valued, sexual and cultural freedom.

In The 50/50 Solution, creator of the Wealthy Single Mommy community Emma Johnson showcases the robust research proving that, in the vast majority of cases, equal timesharing is the best outcome for everyone in a family where the adults no longer live together.

In a world where oil-rich states are more likely to start war than their oil-dependent counterparts, it's surprising how little attention is still paid to these so-called petrostates. These states' wealth props up the global arms trade, provides diplomatic leverage, and allows them to support violent and nonviolent proxies. In Oil, the State, and War, Emma Ashford explores the many potential links between domestic oil production and foreign policy behavior and how oil production influences global politics.

Emma Goldman outlines her beliefs on property, the church, love and marriage, and violence. She states that students of the history of progressive thought are well aware that every idea in its early stages has been misrepresented and that the adherents of such ideas have been maligned and persecuted. In conclusion, Goldman claims that only anarchism makes nonauthoritarian organization a reality, since it abolishes the existing antagonism between individuals and classes.

Published in the February 1916 issue of her magazine, Mother Earth, Goldman states that it is only by totally rejecting the idea of God that mankind can break away from the crutch of religion and achieve true freedom. Goldman argued that religion is irrational, destructive, and harmful.

In this pamphlet, Emma Goldman criticises Christianity as society’s fundamental support structure. She considered herself as the heir of German iconoclasts like Friedrich Nietzsche and Max Stirner. In her view, Christianity undermined human potential by stripping people of their strength, courage, and agency.

Emma Goldman was a political advocate for absolute freedom for the individual. A New Declaration of Independence was published in 1909 in the journal, Mother Earth, and encouraged all persons regardless of race, background, or ethnicity to stand up for themselves and eliminate society’s inequalities.

Emma Goldman (1869-1940) was an anarchist political activist and writer. Here she discusses, inter alia, the split in the revolutionary movement between Bakunin and the Marxists. She recounts her experiences of the Anarchist Congress in Paris in 1900 and in Amsterdam in 1907.

Emma Goldman was initially supportive of Russia’s Bolshevik revolution. This 1918 pamphlet was published in elucidation of the revolution and in justification of the Bolsheviks. Goldman reversed her opinion in the wake of the Kronstadt rebellion and denounced the Soviet Union for its violent repression of independent voices.

The most effective hybrid teachers are those that have a vast knowledge of instructional strategies, technologies, tools, and resources, and can masterfully build meaningful relationships with students in person and through a screen. The Hybrid Teacher: Using Technology to Teach in Person and Online will teach educators to leverage the technology they have access to both in their traditional brick-and-mortar classrooms and in remote learning environments.

With The Tiger and the Cage, Bolden uses her own experience as the starting point for a journey through the institutional misogyny of Western medicine—from a history of labeling women “hysterical” and parading them as curiosities to a lack of information on causes or cures for endometriosis, despite more than a century of documented cases. Recounting botched surgeries and dire side effects from pharmaceuticals affecting her and countless others, Bolden speaks to the ways people are often failed by the official narratives of institutions meant to protect them.