Resultados para "Grace" en Sociología

Una història de salut mental en primera persona. "El meu diagnòstic és que tinc fòbia social crònica, o sigui por de relacionar-me amb la gent. Jo, que fa vint anys que em dedico a l'entreteniment; jo, que fa vint anys que em poso sobre un "escenari" cada dos per tres, a la tele, a la ràdio, fent presentacions en directe o gravades; jo, a qui veieu extravertit i sociable, tinc fòbia a les relacions socials. O sigui que, bàsicament, tinc por. O l'he tinguda. Bé, ja us aniré explicant com ho vaig descobrir i com ho hem tractat, tot això, perquè la cosa té tela".

Uncensored grace is what you get from a loving God when all the religious types have gone home, and every last hope for your own effort has ended. What comes to mind first when you think Las Vegas? Maybe glitz and glam. Or dealers and dancers, high rollers and hell raisers. And why not? After all, the town they call Sin City is an American icon, an anything-goes shrine to pleasure, money, sex-and another lucky roll of the dice.

We are naturally drawn to smooth, harmonious movement. Both social and physical graces have been taught since the dawn of civilization. Yet grace seems forgotten in our pushy, hectic modern world. Sarah L. Kaufman argues that we bring it back. She celebrates grace in the way bodies move, exploring how to stand, walk, and dress well. She deplores the rarity of grace among public figures and glories in it where found (Beyoncé at a fashion show).

Grace Blakeley erfindet Kapitalismuskritik neu. Theoretisch fundiert, erfrischend klug und mit umfassender Recherche zeigt sie, dass kapitalistische Strukturen Freiheitnicht fördern, sondern bedrohen. Die Krisen dieser Welt sind keine Ausnahmen, sondern logische Folge des real existierenden Kapitalismus. Nur wenn die Macht von Großkonzernen und der Finanzwelt eingehegt wird, kann die Politik der Alternativlosigkeit überwunden und die Demokratie gerettet werden.

Centering the invaluable experience and expertise that Black scholar-practitioners possess in advancing equity, inclusion, belonging, and transformative, systemic change. The Black Voices provide steps, suggestions, and solutions to move your institution from anti-Black towards anti-racist. These are the Black Voices from the Ivory Tower.

The housing crisis plaguing major urban centres has sent countless people into the streets. In spring 2022, some of them found their way to the yard beside the Anglican church in Toronto’s Kensington Market, where Maggie Helwig is the priest. They pitched tents, formed an encampment, and settled in. Known as an outspoken social justice activist, Helwig has spent the last three years getting to know the residents and fighting tooth and nail to allow them to stay, battling various authorities that want to clear the yard and keep the results of the housing crisis out of sight and out of mind.

In the wake of talk of a “postracial” America upon Barack Obama’s ascension as president of the United States, Michele Norris, cohost of National Public Radio’s flagship program All Things Considered, set out to write, through original reporting, a book about “the hidden...

On any given night, more than half a million Americans and Canadians find themselves sleeping on the streets, in shelters, cars, and other places not meant for human habitation. Yet as this crisis continues to grow, it remains one of the least talked about—especially in churches. Kevin Nye introduces listeners to the Christ he’s met in tents, shelters, and drop-in centers. He demystifies homelessness by journeying into complex issues like affordable housing, mental illness, addiction, and more, while reimagining our theological approach to these matters.

On June 17, 2015, 12 members of the historically black Emanuel AME Church in Charleston, South Carolina welcomed a young white man to their evening Bible study. He arrived with a pistol, 88 bullets, and hopes of starting a race war. Dylann Roof’s massacre of nine innocents during their closing prayer horrified the nation. In Grace Will Lead Us Home, Pulitzer Prize-winning journalist Jennifer Berry Hawes provides a definitive account of the tragedy’s aftermath.

The children we meet through the deepening friendships that evolve between Janathan Kozol and their families defy the stereotypes of urban youth too frequently presented on TV and in newspapers. Tender, generous, and often religiously devout, they speak with painful clarity about the poverty and racial isolation that have wounded but not hardened them. "It's not like being in a jail," says 15-year-old Isabel. "It's more like being hidden."

For decades, it has been easier to imagine the end of the world than the end of capitalism. In the decade leading up to the 2008 financial crisis, booming banks, rising house prices, and cheap consumer goods propped up living standards in the rich world. Thirty years of rocketing debt and financial wizardry had masked the deep underlying fragility of finance-led growth, and in 2008 we were forced to pay up.

"A superior exploration of the consequences of the hollowing out of our agricultural heartlands."—Kirkus Reviews In the tradition of Wendell Berry, a young writer wrestles with what we owe the places we’ve left behind. In the tiny farm town of Emmett, Idaho, there are two kinds of people...

Race is one of the hardest topics to discuss in America. Many White Christians avoid talking about it altogether. But a commitment to peacemaking requires White people to step out of their comfort and privilege and into the work of anti-racism. Dear White Peacemakers is an invitation to White Christians to come to the table and join this hard work and holy calling.

When Tony Stewart and his wife, Lynn, learned that she had incurable cancer, they sat together at their kitchen table—holding hands, cherishing their time, and wondering how to make the most of what remained. Thus began their extraordinary journey, of courage, humor, heartbreak, and unshakable love. Even after Lynn’s passing, Tony continued to walk beside her in memory, finding ways to honor his grief while opening his heart to healing.

Mary Artino is a medical social worker with a 15-year career in hospice. She feels that loss is a subject that isn't addressed often enough in American culture and that much more can be done to begin teaching children about loss and death. This book is a collection of short stories that begins with her own experiences with death and loss within her family. The author believes that death is one of our most profound teachers. In writing Lessons on Loss Not Taught, Mary hopes to demystify the end-of-life experience, making it less foreboding and more relatable.