Resultados para "Hannah" en Política y ciencias sociales

HANNAH ARENDT (1906-1975) es una de las pensadoras más influyentes del siglo XX. Emigrada a París tras el ascenso del nazismo, en 1941 marchó a vivir a Estados Unidos, donde ejerció como docente en la Universidad de Chicago, en Berkeley y Princeton. Con obras como Los orígenes del totalitarismo (1951), La condición humana (1958) y Eichmann en Jerusalén (1963) se consagró como referente de la teoría política contemporánea.

Hannah Arendt, filósofa de la política y la cultura cuyas ideas han causado entusiasmo y animadversión, es una de las voces más originales y fértiles del siglo XX, ensalzada como una visionaria por sus iguales y tachada de presuntuosa y farsante por sus adversarios. Nacida en Prusia en una familia de judíos asimilados, huyó de la Alemania nazi en 1933. Hoy su figura permanece envuelta en la tormenta desatada a raíz de la publicación en The New Yorker , en 1963, de su reportaje sobre el juicio al criminal de guerra nazi Adolf Eichmann. Arendt fue una mujer con muchas contradicciones.

A work of striking originality, The Human Condition is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then - diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences of our actions - continue to confront us today.

This classic, definitive account of totalitarianism traces the emergence of modern racism as an "ideological weapon for imperialism", beginning with the rise of anti-Semitism in Europe in the 19th century and continuing through the New Imperialism period from 1884 to World War I.

Hannah Arendt is one of the most renowned political thinkers of the twentieth century, and her work has never been more relevant than it is today. Born in Germany in 1906, Arendt published her first book at the age of twenty-three, before turning away from the world of academic philosophy to reckon with the rise of the Third Reich. After World War II, Arendt became one of the most prominent—and controversial—public intellectuals of her time, publishing influential works such as The Origins of Totalitarianism, The Human Condition, and Eichmann in Jerusalem.

This Very Short Introduction explores the philosophical ideas and political theories belonging to one of the most important thinkers of the twentieth century. As a survivor of the Holocaust, Arendt's life informed her work exploring the meaning and construction of power, evil, totalitarianism, and direct democracy. Dana Villa explains how Arendt gained world-wide fame with the publication of The Origins of Totalitarianism, and went on to have a distinguished career as a political theorist and public intellectual.

Lo scopo di questa "Scuola di Filosofie" è pratico: non troverai un riassunto delle migliori pensate degli autori che Maura Gancitano e Andrea Colamedici hanno scelto, ma la loro filosofia verrà messa alla prova nei campi di gioco del mondo esteriore e dei mondi interiori, nelle strade aperte della città e nelle dinamiche quotidiane della tua vita, perché è proprio nelle piazze e tra le persone che è nata e prosperata la filosofia. Maura Gancitano e Andrea Colamedici sono filosofi, scrittori e fondatori del progetto Tlon.

Hannah Arendt was a polarizing cultural theorist—extolled by her peers as a visionary and berated by her critics as a poseur and a fraud. Born in Prussia to assimilated Jewish parents, she escaped from Hitler’s Germany in 1933. Arendt is now best remembered for the storm of controversy that surrounded her 1963 New Yorker series on the trial of Adolf Eichmann, a kidnapped Nazi war criminal. In this comprehensive biography, Anne C. Heller tracks the source of Arendt’s contradictions and achievements to her sense of being a “conscious pariah”.

Considerada una de las pensadoras más originales del siglo XX. Conoció a Martin Heidegger, de quien fue discípula y amante. En 1933 tuvo que exiliarse en Francia a causa del advenimiento del nazismo. Tras la invasión de Francia , huyó a los Estados Unidos. Fue directora de investigaciones...

Pendant une heure de conversation, des femmes et quelques hommes parlent de ce qu'il se passe dans leur chambre, mais aussi dans leur tête, leurs corps et le monde autour d'eux. Ce qui les excite et les anime. Ils et elles racontent les interdits parentaux, la découverte du porno, l'initiation aux pratiques SM, la religion, le sang, les fluides, le strip-tease, les normes de la masculinité, la sexualisation des femmes dès l'enfance, le plaisir, les sextoys, les mensonges sur le plaisir féminin et le plaisir masculin. Leurs vérités. L'une d'elles gagne de l'argent en montrant son corps nu et en faisant croire aux hommes qu'elle les aime.

This part-memoir, part feminist-manifesto meets women where they are and as they are. Hannah exposes and celebrates the messy, honest and insular parts of ourselves in a book designed to feel like a late-night conversation with your best friend – one that will make you laugh, cry and that you'll never want to end.

In the midst of a historic "birth dearth," why do some 5 percent of American women choose to defy the demographic norm by bearing five or more children? Hannah’s Children is a compelling portrait of these overlooked but fascinating mothers who, like the biblical Hannah, see their children as their purpose, their contribution, and their greatest blessing. The social scientist Catherine Pakaluk, herself the mother of eight, traveled across the United States and interviewed fifty-five college-educated women who were raising five or more children.

In Love and Saint Augustine, political science professor Joanna Vecchiarelli Scott and philosophy professor Judith Chelius Stark make this important early work accessible for the first time. Here is a completely corrected and revised English translation that incorporates Arendt's own substantial revisions and provides additional notes based on letters, contracts, and other documents as well as the recollections of Arendt's friends and colleagues.

A partir del juicio que en 1961 se llevó a cabo contra Adolf Eichmann, teniente coronel de la SS y uno de los mayores criminales de la historia, Hannah Arendt estudia en este ensayo las causas que propiciaron el Holocausto y el papel equívoco que desempeñaron en tal genocidio los consejos judíos—cuestión que, en su época, fue motivo de una airada controversia—, así como la naturaleza y la función de la justicia, aspecto que la lleva a plantear la necesidad de instituir un tribunal internacional capaz de juzgar crímenes contra la humanidad.

Die große neue Biografie. "Ich glaube nicht, dass es irgendeinen Denkvorgang gibt, der ohne persönliche Erfahrung möglich ist. Alles Denken ist Nachdenken, der Sache nach – denken." Für Thomas Meyer bilden diese Sätze den Leitfaden seiner Biografie Hannah Arendts. Ihm folgt Meyer, wenn er anhand neuer Quellen ihr Leben und Werk von Königsberg nach New York, von der Dissertation über Augustinus bis hin zum unvollendeten Opus magnum "Vom Leben des Geistes" nachzeichnet und deutet.

L'homme se tient sur une brèche, dans l'intervalle entre le passé révolu et l'avenir infigurable. Il ne peut s'y tenir que dans la mesure où il pense, brisant ainsi, par sa résistance aux forces du passé infini et du futur infini, le flux du temps indifférent. Chaque génération nouvelle, chaque homme nouveau doit redécouvrir laborieusement l'activité de pensée. Longtemps, pour ce faire, on put recourir à la tradition. Or nous vivons, à l'âge moderne, l'usure de la tradition, la crise de la culture.

In this ambitious book, Jieun Kiaer explores the lives of English words in the twenty-first century, when the creation and use of language has become an increasingly dynamic, interactive, and diverse process in which ordinary people have taken leading roles—offering such coinages as "flexitarian," "MeToo," "glow up," and "shitizen" to "No sabo kids" and beyond. As English language grows ever more diverse, Kiaer believes, we need a paradigm shift.

Hannah Arendt, penseur de la modernité, irrigue par son œuvre tant la philosophie que la politique. La culture, aujourd'hui diffusée, distribuée et démocratisée, n'a pourtant jamais été en plus grand péril. Par une analyse des concepts de tradition, d'autorité, d'éducation et de liberté, Hannah Arendt dresse un portrait sans concessions de notre monde contemporain où la crise de la culture pose la question de la construction de notre devenir.

Shortly after a dismembered torso was discovered by a pond outside Philadelphia in 1887, investigators homed in on two suspects: Hannah Mary Tabbs, a married, working-class Black woman, and George Wilson, a former neighbor whom Tabbs implicated after her arrest. As details surrounding the shocking case emerged, both the crime and ensuing trial - which spanned several months - were featured in the national press. The trial brought otherwise taboo subjects such as illicit sex, adultery, and domestic violence in the Black community to public attention.

Hannah Arendt geht in dieser Vorlesung der Frage nach, wie - nach dem beispiellosen Zusammenbruch und Versagen von Moral im Sinne von Tugend und Sitte im Nationalsozialismus - eine Ethik oder gar Natur des Guten begründbar ist. Das Gute bzw. das Bedürfnis, Gutes zu tun, erscheint hingegen als die ursprünglichere Kraft, als naturgegebene Energie, als genuiner Instinkt.