Resultados para "Laura" en América

David Graeber nos recuerda que el mundo actual no es una fatalidad, sino una construcción humana. Su esperanza no es ingenua, sino una forma de acción: la certeza de que podemos imaginar y crear realidades distintas. Una obra luminosa que desafía las verdades asumidas del poder, la economía y la historia. Los 18 ensayos reunidos en este volumen trazan un mapa de su pensamiento y recorren los grandes temas que guiaron su obra: la cooperación como forma de libertad, la economía como campo de batalla moral, la cultura como acto de rebelión creativa.

In Pittsburgh, the elevation varies wildly, fluctuating 660 feet from highest to lowest points throughout the area and making it one of the hilliest cities in the United States. Throughout this unruly and physically challenging landscape, the city's first mass transportation system was built—a steadily expanding network of public stairways, locally referred to as city steps, these flights of stairs are a throwback to a very different time in history and a very different Pittsburgh. 

C'era una volta un'Argentina ricca e felice, quella che fu "Lamerica" per tanti italiani emigrati. Come oggi vadano le cose in quel paese, dopo gli anni di Peron, la dittatura militare e la presidenza di Menem, è davanti agli occhi di tutti. Laura Pariani è andata in Argentina non solo come scrittrice, ma come testimone capace di dar conto del mutamento, o meglio, della catastrofe annunciata. Incontrando argentini ed ex immigrati ricostruisce la storia di un paese che oggi pare senza memoria.

Just after midnight on October 9, 2017, as one of the nation's deadliest firestorms swept over California's Wine Country, hundreds of elderly residents from two posh senior living facilities were caught in its path. The frailest were blind, in wheelchairs, or diagnosed with dementia, and their community quickly transformed from a palatial complex that pledged to care for them to one that threatened to entomb them. The rescue of the final 105 seniors left behind on an inflamed hillside depended not on employees, but strangers whose lives intersected in a riveting tale of terror and heroism.

Mexican witchcraft, or brujeria, has long been an integral part of traditional Mexican culture that permeates all strata of social hierarchy, ethnicity, or level of education. "Brujeria de Rancho" refers to brujeria as it is practiced in the rural areas of Mexico. There, the brujos de Ranch offer their healing and divinatory powers, acting as advisors, and even meting out justice through the use of cursing and hexing for people who are often not able to pay lawyers' fees.

In the past few years, liberals concerned about the prospect of long-term conservative dominance of the federal courts have revived an idea that crashed and burned in the 1930s: court packing. Today's court packing advocates have run into a wall of opposition, with most citing the 1930s episode as one FDR's greatest failures. In early 1937, Roosevelt—fresh off a landslide victory—stunned the country when he proposed a plan to expand the size of the court by up to six justices. 

Algunos nacen con estrella y otros estrellados. This dicho (saying) roughly translates to "Some are born with a star, while others are born starry." It refers to the Mexican belief that good luck is a matter of fate, something you are born with or not. Mexicans attribute their good or bad luck to a greater force, to God's will, even to the stars in the sky. Being born with a star is a blessing. While some gain their luck through fate, Laura Davila believes even more in faith, virtue, and purpose. 

We fantasise about what we would do if we inherited a fortune: the house on Cheyne Walk? The Manolo Blahniks? The racehorses? But what would it be like, never to have to dream in that way? Laura Thompson explores the historical phenomenon of the heiress in four inviting categories. 

If you grew up in the '80s or '90s, you might be familiar with the story of Koko’s Kitten. It’s the tale of a giant gorilla named Koko who made friends with a tiny baby cat called All Ball. But this gorilla wasn’t just any ape—she spoke sign language. Or at least a gorilla version of it. And when Koko wanted her kitty brought to her, she just signed his name. The story riveted people young and old across America.

This groundbreaking book introduces a new branch of theological thought Adams calls womanish, as a play on the womanist tradition (the theology of Black womanhood). "Womanish," remembers Adams, is a term Black mothers used for young girls as they grew more interested in doing grown-up things. Adams draws on her own life story as well as the life stories of other Black girls to explore theological concepts such as Scripture, theodicy, salvation, prayer, neighborly love, and the image of God.

Pivoting from studies that emphasize the dominance of progressivism on American college campuses during the late sixties and early seventies, Lauren Lassabe Shepherd positions conservative critiques of, and agendas in, American colleges and universities as an essential dimension of a broader conversation of conservative backlash against liberal education. This book explores the story of how stakeholders in American higher education organized and reacted to challenges to their power from the New Left and Black Power student resistance movements of the late 1960s.

At the eve of the Second World War, an estimated 1.6 million Jewish children lived in Nazi-occupied Europe. While 10,000 of them escaped to Britain in the Kindertransport, only some 500 found a new home in France. Here they attempted to begin again—but their refuge would all too soon become a trap. For the first time, Laura Hobson Faure brings to life the experiences of these children, and the Jewish and non-Jewish organizations who helped them. Drawing on survivors' testimonies as well as children's diaries, letters, drawings, songs, and poems, Who Will Rescue Us? recreates their journeys.

An obsessive genealogist and descendent of one of the most prominent Jewish families since the American Revolution, Blanche Moses firmly believed her maternal ancestors were Sephardic grandees. Yet she found herself at a dead end when it came to her grandmother's maternal line. Using family heirlooms to unlock the mystery of Moses's ancestors, Once We Were Slaves overturns the reclusive heiress's assumptions about her family history to reveal that her grandmother and great-uncle, Sarah and Isaac Brandon, actually began their lives as poor Christian slaves in Barbados.

The stories of girls of color are often overlooked, unseen, and ignored rather than valued and heard. In Parable of the Brown Girl, minister and youth advocate Khristi Lauren Adams introduces listeners to the resilience, struggle, and hope held within these stories. Instead of relegating these young women of color to the margins, Adams brings their stories front and center where they belong. 

In this rousing history, Carole Haber probes changing ideas about morality and immorality, masculinity and femininity, love and marriage, health and disease, and mental illness to show that all these concepts were reinvented in the Victorian West. Haber's book examines the era's most controversial issues, including suffrage, the gendered courts, women's physiology, and free love.

Only the Clothes on Her Back uncovers practices, commonly known then, but now long forgotten, which made textiles - clothing, cloth, bedding, and accessories, such as shoes and hats - a unique form of property that people without rights could own and exchange. The value of textiles depended on law, and it was law that turned these goods into a secure form of property for marginalized people, who not only used these textiles as currency, credit, and capital, but also as entree into the new republic's economy and governing institutions. 

When the local iron mine began hiring women in 1975, Lois Jenson, a single mother on welfare, didn't think twice about accepting the grueling but well-paid job. What she hadn't considered was that she was entering a male-dominated society that fiercely resisted the inclusion of women, a prejudice born out in the brutal harassment of every female miner.

Peace in the US Republic of Letters, 1840-1900 explores the early peace movement as it captured the imagination of leading writers. The book charts the rise of the peace cause from its sources in the works of William Penn and John Woolman, through the founding of the first peace societies in 1815 and the mid-century peace congresses, to the postbellum movement's consequential emphasis on arbitration.

America was founded on the concept of the innate and inalienable rights of humankind. Many Christians see an echo of the imago Dei—that every human being carries the image of God—within those ideals. Yet these rights were systemically withheld from the Black and enslaved residents of this country for centuries. Through it all, Black people have proclaimed the truth of their dignity and personhood in powerful and profound ways. Crowned with Glory collects many of the writings of these men and women, both familiar and lesser-known, to shine a light on what has always been there.

The British advocate for women’s rights Emmeline Pankhurst (1858-1928), was the founder of the Women's Social and Political Union. In this 1913 speech in the US, Pankhurst expresses her thoughts about attaining women’s suffrage. Her main point is that a militant element was necessary to persuade the British Parliament to act.