Resultados para "Wild" en Política y ciencias sociales

With Wild Mercy, Mirabai Starr shares the subversive wisdom and fierce compassion of the feminine mystic across cultural boundaries and throughout history. From saints and sages, to goddesses and archetypal energies, to contemporary teachers and seekers - you'll meet women who blazed a path that will illuminate your own.

Oscar Wilde, en El alma del hombre bajo el socialismo, no hace una defensa técnica del socialismo económico, sino una profunda reflexión sobre el alma humana y su potencial creativo. Desde una mirada de autoyuda moderna, este texto puede verse como una invitación a la autenticidad, la independencia personal y la realización interior.

Con un lenguaje desenfadado y mordaz, Wilde propone que la labor del crítico es más meritoria que la del artista y aprovecha para escandalizar a la sociedad de su época con provocaciones y epigramas. Establece que la diferencia entre periodismo y literatura radica en que "el periodismo es ilegible y la literatura no se lee"; afirma que el público inglés "se siente mucho más a gusto cuando le habla un mediocre", y defiende los libros de memorias porque están escritos por personas que "han perdido por completo la memoria o nunca han hecho nada digno de ser recordado".

Ambika Kamath and Melina Packer reveal how scientists studying animal behavior have long projected human norms and values onto animals while seeking to understand them. When scientific studies conclude that these norms and values are natural in animals, it makes it easier to think of them as natural in humans too. And because scientists, historically and to this day, largely belong to elite, powerful segments of society, the norms and values embedded into animal behavior science match those of the already powerful.

The life story of Ishi, the last Yahi Indian, lone survivor of an exterminated tribe, is unique in the annals of North American anthropology. Ishi stumbled into the 20th century on the morning of August 29, 1911, when, desperate with hunger and terrified of the white murderers of his family, he was found in the corral of a slaughterhouse near Oroville, California.

In this inspiring manifesto, an internationally renowned ecologist makes a clear case for why protecting nature is our best health insurance, and why it makes economic sense.

Historischer Blick und Zukunftsbild–Bestsellerautor Jeremy Rifkin kann beides. Er zeigt, wie industrielles Effizienzdenken alle Bereiche des Lebens durchdrungen und uns an den Rand des Abgrunds geführt hat. Ist die Menschheit noch zu retten? Ja, aber dafür bedarf es eines radikalen Wandels unseres Selbstbilds und unseres Denkens.

You scramble up over the dunes of an isolated beach. You climb to the summit of a lonely hill. You pick your way through the eerie hush of a forest. And then you find them. The traces of the past. Perhaps they are marked by a tiny symbol on your map, perhaps not. There are no plaques to explain their fading presence before you, nothing to account for what they once were—who made them, lived in them, or abandoned them. Now they are merged with the landscape. They are being reclaimed by nature. They are wild history.

This work of history puts girls of all races—and the landscapes they loved—at center stage and reveals the impact of the outdoors on women's independence, resourcefulness, and vision.

Wild Democracy calls for a more anarchic, more courageous democracy. This is an ethic for people who know the rights they hold, and who struggle to rule themselves. This is an ethic for unfinished revolutions; an ethic for those who will not be mastered. This is an ethic for those who hold fast to the rights they have by nature.

The sons of liberty are celebrated in the rebellious history of Boston—but what of their sisters? An audacious and determined procession of reformers, socialites, criminals, and madams made the city what it is today. One hundred years before Rosa Parks, African American abolitionist Sarah Parker Remond refused to give up her seat while attending a play in Boston. Fiery activists Harriet Hemenway and Minna Hall led a boycott against bird plumage in ladies' dress and brought the fashion industry to its knees.

Henry David Thoreau (1817-1862) was an American author, poet, philosopher, abolitionist, naturalist, surveyor, and historian. The essay "Wild Apples" first appeared in the Atlantic Monthly in 1862. It begins with a history of the apple tree, chronicling its journey from Ancient Greece to America. The author compares the history of the apple to that of mankind, contemplating it with a tragic eye. He considered the idea of wildness not as sinful, but the source of creativity.

Earth is embroiled in its sixth major extinction event—this time caused not by asteroids or volcanos, but by us. At bottom, preventing this sixth extinction is a spiritual and philosophical problem, for it is the assumptions defining us and our relation to earth that are driving the devastation. Those assumptions insist on a fundamental separation of human and earth that devalues earth and enables our exploitative relation to it.

Wild Feminine offers a unique, holistic approach to reclaiming the power, spirit, and joy of the female body and to understanding its connection to creative energy flow. By restoring physical and energetic balance in the pelvic bowl, women can learn to care for themselves in a nourishing and respectful manner, heal spiritual fractures, and renew their relationship with the sacred feminine.

Science history is chock full of world-changing innovations that initially faced skepticism and ridicule for being too unconventional: light bulbs, cars, and home computers are just a few examples. In this audiobook, we take a look at the latest out-of-the-box ideas to tackle today’s biggest challenges, including so-called sponge cities designed to combat flooding, technology that mimics photosynthesis to produce fuel, modifying bacteria’s genetic circuits to treat genetic diseases, and much more.

Conraad de Rosner is a pioneering game ranger, working with dogs to protect wildlife against poachers – both ‘bushmeat’ poachers, who use cruel snares to trap animals, and criminal syndicates killing for rhinoceros horn and capturing critically endangered pangolins, the most trafficked animal in the world. Con’s life – constantly at risk from poachers, wildlife and even his own fellow rangers – has been saved on numerous occasions by his devoted canine companions.

In the Eye of the Wild begins with an account of the French anthropologist Nastassja Martin's near fatal run-in with a Kamchatka bear in the mountains of Siberia. Martin's professional interest is animism; she addresses philosophical questions about the relation of humankind to nature, and in her work she seeks to partake as fully as she can in the lives of the indigenous peoples she studies. Her violent encounter with the bear, however, brings her face-to-face with something entirely beyond her ken—the untamed, the nonhuman, the animal, the wild.

Two centuries ago, nearly half the North American diet was foraged, hunted, or caught in the wild. Today, so-called “wild foods” are becoming expensive luxuries, served to the wealthy in top restaurants. Meanwhile, people who depend on wild foods for survival and sustenance find their lives forever changed as new markets and roads invade the world’s last untamed landscapes. In Feasting Wild, geographer and anthropologist Gina Rae La Cerva embarks on a global culinary adventure to trace our relationship to wild foods.

"Moderner Stoizismus für ein gutes Leben" – so lautet der Anspruch dieses Buches, das einen umfassenden Überblick über antiken und modernen Stoizismus gibt. Guido Bellberg ist der Gastgeber des ersten deutschsprachigen Stoizismus-Podcast, der Monat für Monat Tausende Hörerinnen und Hörer erreicht.

Vera; or, The Nihilists is Oscar Wilde’s first play. It features Russian revolutionaries who seek to assassinate a reform-minded Emperor, and is loosely based on the life of Vera Zasulich who shot the Governor of St. Petersburg in 1878. Contemporary events in Russia, as published in the British press of the time, clearly influenced the plot and characters. The first public performance of Vera; or, The Nihilists was in New York City in 1883. The play was a failure and folded after one week. It remains fascinating as part of a study into the development of Wilde's work.