Resultados para "identity" en Judaísmo

Today there are two seemingly mutually exclusive notions of what “the Jews” are: either a religion or a nation/ethnicity. In this provocative book, based on his decades of study of the history of the Jews, Daniel Boyarin lays out the problematic aspects of this binary opposition and offers the outlines of a different—and very old—answer to the question of the identity of a diaspora nation. He aims to drive a wedge between the “nation” and the “state,” only very recently conjoined, and recover a robust sense of nationalism that does not involve sovereignty.

A celebrated Israeli author explores the roots of the divide between religion and secularism in Israel today and offers a path to bridging the divide.

Hear from Rabbi Adin Steinsaltz, a man Time calls a "once-in-a-millennium scholar". Explore challenging questions, such as, "Are Jews a nation, a religion, an ethnic group, or a race?", "Do Jews have unique character traits?", "What does it mean to be the 'chosen' people?", "What will become of the Jewish people?" Rabbi Steinsaltz has written 58 books on the Talmud, Jewish mysticism, religious thought, sociology, historical biography, and philosophy.

Richard C. Holbrooke, the former US ambassador to the United Nations, interviews author Kati Marton about the extraordinary journey made by nine Hungarian-Jewish immigrants who initiated America's nuclear weapons program, invented the computer and photojournalism, and became a major force in Hollywood, producing some of the most iconic films of the 20th century, among them Casablanca and Darkness at Noon.

Familiarity and dishonor kill the anointing. The Jews, being the fathers and mothers of the faith, were dishonored and replaced by other church fathers that, along with Emperor Constantine, crafted a religious system that dishonors the Jews and all things Jewish. As a result, the anointing left, and miracles ceased. This distorted religious system affects many Christians until this day.

In the context of Crypto-Jewish individuals and communities, both in the Iberian Peninsula and in the Spanish and Portuguese colonies of the New World, as well as in India, the knowledge of and distinction between halakhah and minhag persisted. But as contact with established Jewish communities (in particular, in Spain before the expulsion), with rabbis, and with Jewish texts lessened, the overall knowledge of Jewish practice and beliefs diminished. This short work explores the practices and beliefs that characterized the dual identity of crypto-Jews.

A great many Jewish holidays and practices, in their earliest understanding, reflect the great innovation of Biblical religion. The Bible emphasized historical events in contrast to nature. Other ancient Near Eastern religions stressed the latter. As Rabbi Abraham Joshua Heschel noted, in the Jewish tradition, faith is memory. The observances of Jewish holidays and various Jewish practices articulate theological ideas reflective of collective Jewish memory.

The destruction of the First Temple in Jerusalem in 586 BCE, and the Babylonian exile that followed, could have spelled the end of Israelite identity. But the return of exiles, first under Zerubbabel, and again under Ezra and Nehemiah a generation later, resurrected Isra-elite identity and opened a new chapter in the history of Israel.

Prepare to discover God’s vast and unmatched character as you journey through the provocative story of Ruth. You will meet an ordinary family who endures famine, exile, tragic loss, and grief during one of the darkest times in Israel’s history. You witness a providential God stepping into the messiness of life, offering hope and redemption to a shattered family on the brink of extinction.

In the eighth century, a debate between Sergius the Stylite and a Jew occurred. The discussion was conveniently titled Debate against a Jew. It records arguments about the relevance of biblical texts to Christians and the Jewish people. The anti-Jewish perspectives of Sergius are not surprising. The response given by his Jewish interlocutor is, however. The Jew noted that he was surprised by the number of Christians who attended his synagogue, contributed to it, and celebrated various Jewish holidays alongside Jews.

Chapter One, titled The Rise of the Converso Problem, provides the historical context for the mass conversions of 1391. It will do so by providing a survey of important events in the history of Iberian Jewry from the Late Roman Period until the massacres of 1391. The second chapter, titled Christian Attitudes Towards Conversos, surveys the range of Christian views towards Conversos during the 14th, 15th, and 16th centuries.

Winner of the National Jewish Book Award in Modern Jewish Thought and Experience From esteemed journalist Joshua Leifer, a definitive look at the history and future of American Jewish identity and community from the tipping point we are living in. Tablets Shattered is Joshua Leifer’s lively...