Resultados Editorial "Saga Egmont" en Política y ciencias sociales

I augusti 1940 utsätts Berlin för ett bombanfall. Adolf Hitler blir rasande och beordrar omedelbart att en rad gigantiska luftvärnstorn ska byggas - vart och ett dyrare än stadens olympiska anläggningar. Tornen visar sig dock vara ineffektiva och är ett slöseri med resurser. Hitler slarvar även bort ett bra tillfälle att driva ut britterna ur Nordafrika och lägga beslag på Mellanösterns ovärderliga oljekällor, och till synes utan anledning drar han in stormakten USA i kriget i Europa.

After Socrates is sentenced to death by the Athenian court, his friend Crito comes to the prison to help him escape and go to another country. Socrates responds by saying that he would accept Crito's offer only if he can be convinced that it is right and just to do so. This dialogue is not only about Socrates' particular choice but also about the very essence of law and community. Plato lived in Athens, Greece. He wrote approximately two-dozen dialogues that explore core topics that are essential to all human beings.

David Hume's Dialogues Concerning Natural Religion had not yet been published when he died in 1776. Even though the manuscript was mostly written during the 1750s, it did not appear until 1779. The subject itself was too delicate and controversial, and Hume's dialectical examination of religious knowledge was especially provocative. What should we teach young people about religion? The characters Demea, Cleanthes, and Philo passionately present and defend three sharply different answers to that question.

Berkeley uses the Socratic mode of inquiry in "Three Dialogues between Hylas and Philonous" to question fundamental beliefs about knowledge and reality. These dialogues are between Hylas (whose name is derived from the ancient Greek word for matter) and Philonous, whose name means "lover of mind." The new physical sciences developed in the seventeenth century supported the materialism proposed by Thomas Hobbes and several other philosophers. This worldview proclaimed that all of reality consists of nothing but matter in motion, thus promoting atheism and ethical skepticism.

Socrates questions Ion, an actor who just won a major prize, about his ability to interpret the epic poetry of Homer. How does an actor, a poet, or any other artist create? Is it by knowing? Is it by inspiration? As the dialogue proceeds, the nature of human creativity emerges as a mysterious process and an unsolved puzzle. Plato lived in Athens, Greece. He wrote approximately two-dozen dialogues that explore core topics that are essential to all human beings.

Perception, memory, truth, and knowledge all play major roles in this dialogue. What is remarkable about Plato's treatment of those ideas is how contemporary are both the questions and the answers he puts in the mouths of his characters. Socrates is adamant in asserting that he does not know the answers but that his function is simply to help formulate and critically examine the doctrines presented by others.

Aristotle's Poetics is best known for its definition and analysis of tragedy and comedy, but it also applies to truth and beauty as they are manifested in the other arts. In our age, when the natural and social sciences have dominated the quest for truth, it is helpful to consider why Aristotle claimed: "poetry is more philosophical and more significant than history." Like so many other works by Aristotle, the Poetics has dominated the way we have thought about all forms of dramatic performance in Europe and America ever since.

The "Republic" poses questions that endure: What is justice? What form of community fosters the best possible life for human beings? What is the nature and destiny of the soul? What form of education provides the best leaders for a good republic? What are the various forms of poetry and the other arts, which ones should be fostered, and which ones should be discouraged? How does knowing differ from believing? Several characters in the dialogue present a variety of tempting answers to those questions. Cephalus, Polemarchus, Thrasymachus, and Glaucon all offer definitions of justice.

The dramatic nature of Plato’s dialogues is delightfully evident in the "Symposium." The marriage between character and thought bursts forth as the guests gather at Agathon's house to celebrate the success of his first tragedy. With wit and insight, they each present their ideas about love - from Erixymachus’s scientific naturalism to Aristophanes' comic fantasy. The unexpected arrival of Alcibiades breaks the spell cast by Diotima’s ethereal climb up the staircase of love to beauty itself.

The "Dao De Jing" exists on the border between poetry and philosophy, embracing both mythos and logos. Its poetic form can stand alone, but it is enriched when its timeless ideas are analyzed and explained through careful scholarship. For example: "He who knows others is knowledgeable. He who knows himself is wise." These words resemble Socrates’ account of his own quest in Plato’s "Apology". Ancient philosophy, both in China and in Greece, places self-knowledge at the center of the search for wisdom.

Socrates is on trial for his life. He is charged with impiety and corrupting young people. He presents his own defense, explaining why he has devoted his life to challenging the most powerful and important people in the Greek world. The reason is that rich and famous politicians, priests, poets, and a host of others pretend to know what is good, true, holy, and beautiful, but when Socrates questions them they are shown to be foolish rather than wise.

"Plato was not a Platonist! I would like to show... that anyone who reads the dialogues of Plato without bias or an ax to grind will find a humorous, witty, pleasant friend; and not a desiccated scholarly mandarin. Plato was an open-minded, tolerant, reasonable individual, not a tight-lipped, pietistic, puritan. In a word, Plato was an Athenian, not a Spartan!". In the twenty-four centuries that have passed since the Athenians put Socrates to death, every generation has interpreted the meaning of Plato’s work differently.

Hippias of Elis travels throughout the Greek world practicing and teaching the art of making beautiful speeches. On a rare visit to Athens, he meets Socrates who questions him about the nature of his art. Socrates is especially curious about how Hippias would define beauty. They agree that "beauty makes all beautiful things beautiful," but when Socrates presses him to say precisely what he means, Hippias is unable to deliver such a definition. The more Socrates probes, the more absurd the responses from Hippias become.

Det här är berättelsen om hur uppdagandet av mordet på en 15-årig skolflicka i Randers, uppenbarligen förövat av en sinnessjuk person, ledde till uppklarandet av ett av de mest bestialiska mord som någonsin begåtts i Danmark, nämligen mordet på en endast åttaårig flicka i Köpenhamn mer än fyra år tidigare. I Nordisk kriminalkrönika berättar poliser själva om sina mest uppmärksammade, omskakande, och svåra fall.

Den 12 september 2008 kör Carolin Stenvall från Piteå mot Jukkasjärvi för en anställningsintervju. Under resan mot drömjobbet stannar hon på rastplatsen Stenbron. Längre än så kommer hon inte. Sex veckor senare hittas kroppen och mordutredningen som följer blir en av de mest uppmärksammade i modern svensk tid. "Rastplats 58" är en djupgående skildring av omständigheterna kring mordet på Carolin. Här finns unika uppgifter som aldrig tidigare publicerats och rikligt med bilder.

När familjen Hagéus Schmidt får höra att deras semester i Thailand blivit förlängd med hela två dagar känns det som en dröm gått i uppfyllelse. Två extra dagar i paradiset. Väl inne på den sista semesterdagen står väskorna packade. Hela familjen är på stranden förutom pappa Bertil som ligger och vilar på rummet. Ett sista dopp i havet, tänker de och mamma Ann har de tre barnen med sig: Julius, Gösta och Karin. Plötsligt stiger vågorna och Bertil kommer springande. "Spring," skriker han.

Quel roi ! Le plus long règne, la plus longue vie, le plus beau palais, des guerres sans fin, des amours multiples, une splendeur incroyable, de la gloire à n'en plus finir, une cour royale fastueuse, mécène des arts et de la culture et un emblème : le Soleil.

"Le Manifeste du Parti communiste" est un essai politico-philosophique rédigé par le philosophe allemand Karl Marx en 1848 avec la participation de son ami Friedrich Engels. "Le Manifeste du Parti communiste" peut être vu comme un résumé de la pensée marxiste.

De senaste tio åren har präglats av en revolution inom digitalisering. Internet finns att tillgå överallt och vårt minne har mer och mer ersatts av små, portabla telefoner. Hela världen har ersatts av en karta som går att ladda ner från Google. Men hur påverkar det våra hjärnor? Vad gör det med oss som människor? Andreas Ekström ställer sig frågan om hur vår uppfattning om tid och rum har förändrats.

Bandsalat und Vokuhila? Das Comeback deiner Jugend! Es war das Jahrzehnt, als wir mit dem Kassettenrekorder Mixtapes aus dem Radio aufnahmen und Dallas-Frisuren trugen. Wer in dieser Zeit zwischen Neuer Deutscher Welle und YPS-Heft, Atomwaffen und Ententanz aufwuchs, erlebte ein Jahrzehnt, in dem alle trotz des drohenden Weltuntergangs durch sauren Regen und Kalten Krieg den Eindruck einer lustig-bunten Zeit hatten. Und: Irgendwie fing irgendwann in jener Zeit die Zukunft an!