Resultados Editorial "Audible Studios" en Medieval

How much of our fate is tied to the status of our parents and grandparents? How much does this influence our children? More than we wish to believe. While it has been argued that rigid class structures have eroded in favor of greater social equality, The Son Also Rises proves that movement on the social ladder has changed little over eight centuries.

Starting AD 400 (around the time of their invasion of England) and running through to the 1100s (the 'Aftermath'), historian Geoffrey Hindley shows the Anglo-Saxons as formative in the history not only of England but also of Europe. The society inspired by the warrior world of the Old English poem Beowulf saw England become the world's first nation state and Europe's first country to conduct affairs in its own language, and Bede and Boniface of Wessex establish the dating convention we still use today.

Descubra el primer gran estilo artístico europeo, desde los ostrogodos y Carlomagno hasta su propagación por Europa a través del Camino de Santiago. Adéntrese en el recóndito mundo del arco de medio punto y la bóveda de cañón, y en el simbolismo de las imágenes, protagonistas de un estilo cristiano que unificó durante varios siglos todo el arte de Occidente.

At its height, the Order of the Knights Templar rivaled the kingdoms of Europe in military might, economic power, and political influence. For 700 years the tragic demise of this society of warrior-monks amid accusations of heresy has been plagued by controversy, in part because the transcript of their trial by the Inquisition - which held the key to the truth - had vanished.Templar historian Barbara Frale happened to be studying a document at the Vatican Secret Archives when she suddenly realized that it was none other than the long-lost transcript!

An upstart French duke who sets out to conquer the most powerful and unified kingdom in Christendom. An invasion force on a scale not seen since the days of the Romans. One of the bloodiest and most decisive battles ever fought.

In 1144 the mutilated body of William of Norwich, a young apprentice leatherworker, was found abandoned outside the city's walls. The boy bore disturbing signs of torture, and a story spread that it was a ritual murder, performed by Jews, in imitation of the Crucifixion as a mockery of Christianity. The outline of William's tale eventually gained currency far beyond Norwich, and the idea that Jews engaged in ritual murder became firmly rooted in the European imagination.

Lost Enlightenment recounts how, between the years 800 and 1200, Central Asia led the world in trade and economic development, the size and sophistication of its cities, the refinement of its arts, and, above all, in the advancement of knowledge in many fields. Central Asians achieved signal breakthroughs in astronomy, mathematics, geology, medicine, chemistry, music, social science, philosophy, and theology, among other subjects.

Warriors of the Cloisters tells how key cultural innovations from Central Asia revolutionized medieval Europe and gave rise to the culture of science in the West. Medieval scholars rarely performed scientific experiments, but instead contested issues in natural science, philosophy, and theology using the recursive argument method. This highly distinctive and unusual method of disputation was a core feature of medieval science, the predecessor of modern science.

In just over a hundred years - from the death of Muhammad in 632 to the beginning of the Abbasid Caliphate in 750 - the followers of the Prophet swept across the whole of the Middle East, North Africa, and Spain. Their armies threatened states as far flung as the Franks in Western Europe and the Tang Empire in China. The conquered territory was larger than the Roman Empire at its greatest expansion, and it was claimed for the Arabs in roughly half the time.

Le Crociate: e cioè l'avventura di quei cristiani che hanno accettato l'appello del papa, sentendone il fascino, e si sono messi in gioco, facendo cose che oggi ci sembrano assai discutibili e che invece a loro sembravano sacrosante. Il fatto è che i musulmani non sono rimasti inerti quando un'orda di barbari sanguinari venuti da chissà dove, per di più miscredenti, è entrata in terra islamica seminando distruzione."

Fra' Salimbene da Parma, il francescano che ha conosciuto papi e imperatori, vescovi e predicatori, e su ognuno ha da raccontare aneddoti, maldicenze e pettegolezzi; Dino Compagni, il mercante di Firenze che ha vissuto in prima persona i sussulti politici d'un comune lacerato dai conflitti al tempo di Dante; Jean de Joinville, il nobile cavaliere che ha accompagnato Luigi il Santo alla crociata, testimone imperturbabile di sacrifici, eroismi e vigliaccherie; Caterina da Siena, che parlava con Dio e le cui lettere infuocate facevano tremare papi e cardinali.

Due amici crescono all'ombra del potere dell'imperatore germanico Federico I di Hohenstaufen, detto il Barbarossa, sulla Lombardia. Portano lo stesso nome, ma hanno caratteri e ambizioni del tutto diversi, e affrontano in modo differente l'epico, drammatico assedio cui il sovrano sottopone Milano nel 1162, quando la città viene rasa al suolo.

Arrivano completamente inaspettate. Durano pochissimo, talvolta solo qualche settimana, poi vengono represse. Ma in quel poco tempo succedono cose tali da rimanere per sempre incise nella memoria collettiva. Sono le rivolte popolari. La storia, almeno nell’ultimo millennio, è tutta punteggiata da momenti critici in cui una massa di persone decide che il futuro così come lo vede non gli piace, e prova a cambiarlo. Il Medioevo non fa eccezione: anche allora non sono mancati movimenti insurrezionali che nel loro sviluppo iniziale non sembrano affatto distinguibili dalle più travolgenti rivoluzioni moderne.

De acordo com a historiografia ocidental, a Primeira Cruzada teria sido uma expedição militar e religiosa incitada pelo papa Urbano II com o intuito de liberar Jerusalém da crescente ameaça do Islã. O evento teria culminado em julho de 1099, quando da libertação da Terra Santa por milhares de cavaleiros da Europa Ocidental. Mas será que seu verdadeiro catalizador foi Roma?

Kurz vor einem Turnier kommt der Falkner der gastgebenden Markgrafschaft Baden tragisch ums Leben. Alles sieht nach einem Unfall aus, doch der Vogelhändler Theobald und Walther von der Vogelweide, als Bote König Philipps unterwegs, vermuten ein Komplott und begeben sich auf die gefährliche Suche nach dem Mörder. Als die Gastgeber nur knapp einem Anschlag entkommen, sich auf der Hochburg die Unfälle häufen und eine geheimnisvolle Fremde Wunden der Vergangenheit aufreißt, beginnt ein Wettlauf mit der Zeit.

Il Medioevo è un tempo ancora poco definito e uno spazio dai confini labili, una dimensione storica scarsamente conosciuta che continua a essere lo specchio deformante del nostro presente: “cose da Medioevo” si dice, come se non appartenessero ai giorni nostri. Per orientarsi in un Medioevo spesso invisibile a occhio nudo, ma che sottende tutta la nostra storia, bisogna quindi immergersi nel passato con un inventario d'autore e seguirne i percorsi, fatti di storie, personaggi, luoghi e intersezioni, cercando di dipanare una fitta trama di false credenze.

In prose as crystalline as his view to the Pyrenees on a clear day, Allman animates Lauzerte and its surrounding communities—Cahors, Moissac, Montauban—all ever in thrall to the magnetic impulse of Paris. Witness to so many dramas over the centuries, his house comes alive as a historical protagonist in its own right, from its wine-cellar cave to the roof where he wages futile battle with pigeons, to the life lessons it conveys. “The onward march of history, my House keeps demonstrating, never takes a rest,” he observes, pulling us vividly into his world.

Ils ont commencé comme pèlerins, ont combattu comme moines guerriers, se sont enrichis comme banquiers et ont fini sur le bûcher comme hérétiques : Dan Jones a relu les sources sur les Templiers et offre avec ce livre un chef-d'œuvre de narration historique : à la pointe de la recherche, avec un flair certain pour les épisodes extraordinaires et passionnant de la première à la dernière page.

Why did the medieval Church bless William of Normandy's invasion of Christian England in 1066 and authorise cultural genocide in Provence? How could a Christian army sack Christian Constantinople in 1204? Why did thousands of ordinary men and women, led by knights and ladies, kings and queens, embark on campaigns of fanatical conquest in the world of Islam? The word 'Crusade' came later, but the concept of a 'war for the faith' is an ancient one.

A fascinating new portrait of Medieval Britain that brings together the everyday and the extraordinary. Using wide-ranging evidence, Martyn Whittock shines a light on Britain in the Middle Ages, bringing it vividly to life. Thus we glimpse 11th century rural society through a conversation between a ploughman and his master. The life of Dick Whittington illuminates the rise of the urban elite.