Resultados Editorial "Audible Studios" en Medieval

Who was Robin Hood? Throughout history the figures of the hooded man of Sherwood Forest and his band of outlaws have transfixed readers, listeners, and viewers; but where does the myth come from? The story appeared out of the legend of the Green man, but found its location during the reign of Richard I, the Lionheart, who was away from England fighting in the crusades. In his absence, his brother John laid waste to the country. But does this tell the full story?

From the Norman Conquest to the Battle of Bosworth Field - how Britain was invaded and became a nation. The first volume in the stunning four-volume Brief History of Britain series. From the Battle of Hastings to the Battle of Bosworth Field, Nicholas Vincent tells the story of how Britain was born. When William, Duke of Normandy, killed King Harold and seized the throne of England, England’s language, culture, politics, and law were transformed.

King Arthur is probably the most famous and certainly the most legendary medieval king. From the early ninth century through the middle ages, to the Arthurian romances of Victorian times, the tales of this legendary figure have blossomed and multiplied. And in more recent times, there has been a continuous stream of books claiming to have discovered the "facts" about, or to unlock the secret or truth behind, the "once and future king". Broadly speaking, there are two Arthurs.

The Vikings maintain their grip on our imagination, but their image is too often distorted by medieval and modern myth. It is true that they pillaged, looted, and enslaved. But they also settled peacefully and developed a vast trading network. They traveled far from their homelands in swift and sturdy ships, not only to raid, but also to explore. Despite their fearsome reputation, the Vikings didn’t wear horned helmets, and even the infamous berserkers were far from invincible.

In The Rule of Empires, Timothy Parsons gives a sweeping account of the evolution of empire from its origins in ancient Rome to its most recent twentieth-century embodiment. He explains what constitutes an empire and offers suggestions about what empires of the past can tell us about our own historical moment. Parsons uses imperial examples that stretch from ancient Rome, to Britain's "new" imperialism in Kenya, to the Third Reich to parse the features common to all empires, their evolutions and self-justifying myths, and the reasons for their inevitable decline.

Beginning in 1095 and culminating four bloody years later, the First Crusade represented a new kind of warfare: holy, unrestrained, and apocalyptic. In Armies of Heaven, medieval historian Jay Rubenstein tells the story of this cataclysmic event through the eyes of those who witnessed it, emphasizing the fundamental role that apocalyptic thought played in motivating the Crusaders.

The medieval Catholic Church, widely considered a source of intolerance and inquisitorial fervor, was not anti-science during the Dark Ages - in fact, the pope in the year 1000 was the leading mathematician and astronomer of his day. Called The Scientist Pope, Gerbert of Aurillac rose from peasant beginnings to lead the church. By turns a teacher, traitor, kingmaker, and visionary, Gerbert is the first Christian known to teach math using the nine Arabic numerals and zero.

Sei storie esemplari di donne del Medioevo e del loro rapporto con la maternità. C’è l’esperienza di Dhuoda (vissuta nel IX secolo), il cui figlio Guglielmo fu consegnato come ostaggio a Carlo il Calvo; c’è – due secoli dopo – la vicenda di Matilde di Canossa, donna potentissima ma delusa nelle sue aspettative di maternità. C’è l’esempio di Caterina da Siena, che pur non avendo figli agisce e scrive da "grande madre" italiana. C’è Christine de Pizan, impegnata nell’ultimo scorcio di Medioevo a destreggiarsi tra i figli e la carriera.

Nel 1494, solo due anni dopo la "scoperta dell’America", a Tordesillas, una piccola località della Castiglia, veniva firmato un trattato tra Spagna e Portogallo che divideva il mondo in due e inventava l’Occidente come spazio, comunità e cultura. Mai nessuno si sarebbe potuto aspettare che una semplice firma avesse conseguenze così gigantesche e durature. Questa è la storia di come, tra medioevo ed età moderna, le società europee (all’inizio spagnoli e portoghesi in testa) spinsero le proprie ambizioni sempre più verso l’oceano e così facendo trasformarono l’idea che esse avevano dell’Ovest.

In un’opera scritta da un frate milanese del Trecento, Galvano Fiamma, si nasconde una breve menzione di una terra chiamata Marckalada, situata a ovest della Groenlandia. I marinai che viaggiano per i mari del Nord ne parlano come di una terra ricca di alberi e animali, dove si trovano grandi edifici e vivono dei giganti. È una notizia sensazionale: la prima menzione del continente americano nell’area mediterranea, un secolo e mezzo prima del viaggio di Colombo. Ma chi è Galvano Fiamma e da dove ricava queste informazioni? Cosa si sapeva davvero in Italia delle regioni al di là dell’oceano?

Fra il XII e il XIII secolo, al moltiplicarsi delle esperienze religiose fa riscontro l'intolleranza ecclesiastica verso ogni forma di autonomia quale espressione di una volontà di inquadramento tesa a dirigere ogni aspetto della vita degli uomini. La sintesi non fu sempre possibile. Ne derivarono esclusioni, anche violente, e integrazioni proficue. Una parte prevalse, l'altra soccombette: storicamente vinti furono gli eretici, vincitori gli uomini di chiesa.