Resultados Editorial "Audible Studios" en Poesía

Anne Waldman takes the opportunity with this 20th-anniversary expanded edition to add 20 poems to this collection that brings into focus her lifelong engagement with “chant” as central to contemporary performative poetry.

"Radicale è la poesia di Piero Salabè, i cui versi al calor bianco bruciano tutte le scorie. Il suo poema, frantumato in tante singole gemme, è unitario nell'essenziale musica del linguaggio e del sentire; è di una ferma classicità e insieme di un'inedita, temeraria liricità, che ingloba con assoluta coerenza frammenti di altri linguaggi (soprattutto spagnolo e inglese) come perle pescate in un pozzo. Un poli-linguismo musicale, non intellettualistico. Una lirica che si inserisce nella grande tradizione della poesia metaforica e della poesia in guerra con le parole".

Dalle fiabe di ieri ecco in rima, re, regine e cavalieri! Due storie, anzi due lunghe filastrocche, intitolate "La fonte secca" e "I gemelli del re" in distici di endecasillabi a rima baciata, che sembrano ricalcare l'ottava medievale, non a caso metro caratteristico della poesia narrativa. Il tutto condito con un pizzico di ironia e comicità.

Zindagee ek achaar ke 'martabaan' kee tarah khud men bahut kuchh sameṭ-sahej ke rakhatee hai. Bahut se khaṭṭe meeṭhe s, beech-beech men halkaa-saa kasailaapain... 'martabaan' men snkalit kavitaa_en aadhunik duniyaa ke aam aadamee kee rozamarraa kee bhaavanaa_on, manahsthitiyon aur chunautiyon se roobaroo hain. Agar savaal yah hai ki jeevan kyaa hai, to mere lie javaab 'martabaan' ho sakataa hai.

Bas kuchh isee tarah vaqat ke kuchh ṭukadon ko yaad kee kachchee rassee se lapeṭ diyaa aur risane ke dard kee syaahee kaagazaon par bikharatee rahee, shabd banatee rahee aur zaindagee chalatee rahee. In pannon men jo bhee kuchh hain unhen kavitaa to naheen kahaa jaa sakataa, bas kuchh pal hain jo sustaane ko ṭhahar gae hain.

Mainne sthool shareer se aapane aas-paas ek duniyaa rachee. Is baahy jagat kaa srijan-snsaar rachate gaḍhate kab mere bheetar kee aatmakhoh me bhee ek rachanaatmak snsaar aakaar paataa gayaa main samajh hee n paa_ii aur dheere-dheere us maun ne kab kalam thaam bheetar kaa indradhanuṣee snsaar kaagaz par mukhar kar diyaa—sab kuchh mere lie bhee vismrit kar dene vaalaa thaa. Main aapane bheetar udit hue is prem ke mohapaash se mugdhit ho kaavy saritaa-see bahatee chalee ga_ii.

Raat, Khamoshi Aur Tum' kavita sangrah hai Nilanshu Ranjan ki kalam se. Suniye aur luft utthaiyay.

‘gazal mndaakinee’ ek snkalan hai itihaas men ghaṭit ghaṭanaa_on kaa aur vartamaan men beetate manaaveey moolyonu kaa, jahaan kavitaa_en itihaas ke kiradaaron se baat karatee hai to gazal aaj ke samaaj ko aaiinaa dikhaatee prateet hotee hai- abhiṣek naagar...

Revant daan ke yahaan kavitaa ek registaanee nadee kee tarah bahatee hai aur vah apanaa raastaa khud banaatee hai, yaanee vah alhad marusthalee ladkee kee tarah chalatee hai, magar usamen jimmedaaree kaa bodh bhee hai, chunautiyon se ladne kaa saahas bhee hai, mushkilon men muskuraane kaa hunar bhee hai. Meree nazar men revant kee kavitaa kee sabase badee khoobee usakee saadhaaraṇaataa hai aur yah saadhaaraṇaataa aasaanee se arjit kie jaane laayak naheen hai. Yah to paidaa_ishee hai yaa ise bahut mehanat se taraash kar seekhaa aur snvaaraa gayaa hai.

Vo haavee hotaa gayaa mujh par main halkee hotee ga_ii us par. Hamaaree mahaphail aksar jamatee rahee. Meraa reetaapan belaag, bekhaupha, pooree bebaakee se badastoor unmaad kee tarah baahar aakar apanaa rng dikhaataa rahaa. Andar kaa sab achchhaa-buraa is kitaab ke pannon par jyon kaa tyon chhitar gayaa hai. Geet-gazal-kavitaa, naa jaane ye kyaa hai....

Kaviyitri Meena Sood ki kavitaon ka sangrah

Ye kavitaa_en jeevan ko prem aur kudarat ke saahachary se snvalit karane kaa upakram hain. In kavitaa_on men stree kee tamaam komal abhilaaṣaa_en hain to preet kee ḍaor men bndhane se lekar nadiyon ke kool- kinaare, prakriti ke mnḍaap-tale pariṇaay rachaane kee utknṭhaa bhee. Kabhee kisee kavayitree ne likhaa thaa,’ mat goontho meraa heerak man apanee komal barajoree se/ nayanon kee resham-ḍaoree se.‘ ye kavitaa_en un manakon kee tarah hain jinhen ek kavayitree ne apane chitt kee resham ḍaoree men goonth rakhaa hai.

Rahul Kumar Boyal ki kavitayon ka sangrah.

Likhate hue durgaa, ridhmaa, siddhi aur firadaus in saare kiradaaron men maan kee viraaṭataa ke darshan hue hain. Maan ke lie raameshvar kee tadap kaheen n kaheen meree apanee hee hai. Iishvar ke pratiroop raameshvar kaa us aashram kee chaaradeevaaree men dam ghuṭataa hai. Visheṣ paridhaan aur karmakaanḍa raameshvar kee soch ke darshan kee viraaṭataa ko kam naheen kar paate hain.

'buraa n maano ḍaemokrezaee hai’ ek aisaa kavitaa-sngrah hai jo aapake bukashelph aur dil- donon men hee ghar kar jaa_egaa. Hamaare dil, dimaaga, desh aur duniyaa men tahalakaa machaate ka_ii muddon ko aapake samakṣ saral aur sashakt roop se rakhane kaa ek sachchaa prayaas hai....

Dr. Ritu Dubey kaa pahalaa kavitaa-sangrah.

Apane pitaa ko baa_oojee snbodhan denaa unake prati atirikt aadarey bhaav prakaṭ karanaa hai aur inakee vartamaan kavitaa ‘maun ke anunaad se bharaa main’ inakee saaree kavitaa_en paripakvataa lie hue jeevan darshan ko samaahit karate hue hai. Apane is sngrah men parivaar ke saath bitaaye ga_e ek-ek pal, un sabakee aadaton aur vyavahaar ko bahut khoobasooratee se is kavitaa men piroyaa hai. -- ḍaŏ

Kaartik aur aaravee donon ek hee kŏlej men paḍhxte hain. Kŏlej men freshar paarṭee ke dauraan aaravee ḍaŏs karatee hai. Use dekhakar kaartik usase dostee naheen pyaar karanaa chaahataa hai. Ek din kaartik apanee pareshaaniyon kaa bojh lekar paark men baiṭhakar sochataa rahataa hai. Tabhee ek shakhs aataa hai aur kahataa hai ki main bhagavaan hoon, sab pareshaanee ṭheek kar doongaa. Kaartik usakee taraf dekhataa hai, aur bolataa hai, jaa_o jaa_o....

साहित्य में हमें मदिरा के ऊपर तो बहुत कुछ लिखा हुआ नज़र आता है, परंतु धूम्रपान के ऊपर कोई विशेष कार्य नहीं हुआ है। विश्व में करीब 100 करोड़ लोग सिगरेट फूँकते हैं और करीब 10 अरब सिगरेट रोज़ बिकती हैं। इतने व्यापक अस्तित्व के कारण...

Kitaab ‘svaad zaindagee kaa’ shruti sukumaar dvaaraa rachit kavitaa_on kaa snkalan hai. Ye kavitaa_en yathaarth jeevan par aadhaarit sakaaraatmak soch vaalee kavitaa_en hain. Nakaaraatmak vichaaron ko sakaaraatmak soch men badalanaa aasaan naheen hai lekin kavayitree apane shabdon ke chayan men sahaj hain v vah ise prastut karane men safal huii hain.