Títulos en Antropología

In Wisdom of the Ancients, Neil Oliver takes us back in time to grab hold of the ideas buried in forgotten cultures and early civilisations. From Laetoli footprints in Tanzania to Keralan rituals, stone circles and cave paintings, Oliver takes us on a global journey through antiquity. A master storyteller, drawing on immense knowledge of our ancient past, he distils this wisdom into 12 messages that have endured the test of time and invites us to consider how these might apply to our lives today. The result is powerful and inspirational, moving and profound.

In Kindred, Neanderthal expert Becky Wragg Sykes shoves aside the cliché of the shivering ragged figure in an icy wasteland and reveals the Neanderthal you don’t know, who lived across vast and diverse tracts of Eurasia and survived through hundreds of thousands of years of massive climate change. Using a thematic rather than chronological approach, this book will shed new light on where they lived, what they ate and the increasingly complex Neanderthal culture that is being discovered.

Are you bombarded by a constant media feed of global terrorism, war, and rising unemployment rates—and by a mind-numbing array of ads that urge you to “ask your doctor” about the newest anti-anxiety medications? If it sometimes feels as if this country is having a collective anxiety attack...

After more than 20 years away, Alda Sigmundsdottir returned to her native Iceland as a foreigner. With a native person's insight yet an outsider's perspective, Alda quickly set about dissecting the national psyche of the Icelanders. This second edition, from 2018, contains new and updated chapters from the original edition, reflecting the changes in Icelandic society and among the Icelandic people since the book was first published in 2012.

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Like a lot of Americans, Steve Almond spent the weeks after the 2016 election lying awake, in a state of dread and bewilderment. The problem wasn’t just the election, but the fact that nobody could explain, in any sort of coherent way, why America had elected a cruel, corrupt, and incompetent man to the Presidency. Bad Stories: What the Hell Just Happened to Our Country is Almond’s effort to make sense of our historical moment, to connect certain dots that go unconnected amid the deluge of hot takes and think pieces.

It’s time for you to join the group of the Enneagram masters and discover new and deeper meaning in your life. In an easy-to-follow manner, this Enneagram guide by Anne Brennan will help you truly understand yourself - your thoughts, actions, and feelings - and explain how to become a better you.

Ezra Pound referred to 1922 as year one of a new era. It was the year that began with the publication of James Joyce's Ulysses and ended with the publication of TS Eliot's The Waste Land, two works that were arguably 'the sun and moon' of modernist literature, some would say of modernity itself. In Constellation of Genius, Kevin Jackson puts the titanic achievements of Joyce and Eliot in the context of the world in which their works first appeared.

Original Politics convincingly demonstrates how the best aspects of the founding vision of America were inspired, or directly appropriated, from living, Native American cultures: concepts such as natural rights, liberty, and egalitarian justice. Further, Parry traces the influence of Native America not only on the founding fathers, but on the ‘founding mothers’ of the nineteenth century women’s movement; as well as the nineteenth century abolitionist and modern ecological movements.

Siamo entrati nell'era di Homo dieteticus. Crudisti, sushisti, vegetariani, vegani, gluten free, no carb: fra etica e dietetica la ricerca del modello alimentare virtuoso è diventata la nuova religione globale. E come tutte le religioni nascenti produce continue contrapposizioni, scismi, eresie, sette, abiure. Ciascun credo si ritiene l'unica via verso la salvezza. E verso l'immortalità. O almeno quel suo succedaneo salutistico che chiamiamo longevità.

Join the art critic Ben Eastham on a private tour of an extraordinary museum. Let him walk you through a building constructed from memory and filled with a series of bewildering art works, while he delivers a guide comprised of personal experience, professional expertise and sympathy. In this...

From a Pulitzer Prize finalist, a devastating exploration of the racial disparities in violent death and injury in America and a blueprint for ending this fundamental social injustice About 170,000 black Americans have died in homicides just since the year 2000. Violence takes more years of life...

The bestselling book revealing why Americans are so fearful, and why we fear the wrong things-now updated for the age of Trump In the age of Trump, our society is defined by fear. Indeed, three out of four Americans say they feel more fearful today than they did only a couple decades ago. But...

Over the last 500 years, life for the average human being has changed dramatically - plagues no longer wipe out entire families, and no longer do we empty our chamber pots into the street. Nope, not today. But, Western progress has shown that no matter how many dangers we neutralize, new ones emerge. Now we remain at the mercy of an invisible enemy - fear. Our well-being suffers and our imaginations are stifled.

Christians have lived in Palestine since the earliest days of the Jesus movement. The Palestinian church predates Islam. Yet Palestinian Christians find themselves marginalized and ostracized. In the heated tensions of the Israeli-Palestinian conflict, the voices of Palestinian Christians are often unheard and ignored. This remarkable book provides an opportunity to hear the realities of life on the ground from a leading Palestinian pastor and theologian.

Il n'est pas anodin que les grandes figures sociologiques du XXe siècle, Durkheim, Mauss, Lévi-Strauss ou Bourdieu, aient été formées initialement à la philosophie. D'abord timidement, puis farouchement, la sociologie, ou encore l'anthropologie et l'ethnographie, prennent au cours du siècle leur indépendance face à la paternité philosophique pour créer la nouvelle dénomination des sciences sociales.

De meeste culturen en religies kennen een vorm van dodencultus en dodengeloof: gedragingen en denkbeelden rond de doden en de dood. Zoals bijvoorbeeld het achterlaten van voorwerpen en sieraden in een graf, angst voor de doden en bidden voor de ziel van de overledene. In bepaalde culturen is ook een echte vorm van onsterfelijkheidsgeloof ontstaan: de overtuiging dat de persoon na zijn dood verder leeft en in dat bestaan de gevolgen ondergaat van zijn daden in het vorige leven.

Fin dai tempi più antichi, l'uomo ha cercato di spiegare il perché delle sue sfortune, inventando storie talmente convincenti da sopravvivere anche oggi, tanto che quando si rompe uno specchio o quando un gatto nero attraversa la strada, quelle storie attraversano la nostra mente e le raccontiamo a chi abbiamo vicino in quel momento. Come mai, ancora nel 21esimo secolo, in un era altamente tecnologica e iperconnessa come la nostra, questa sorta di "sottocultura parallela" continua a resistere? Tradizione? Ignoranza? Cazzeggio? Tutte queste cose insieme?

Fin dai tempi più antichi, l'uomo ha cercato di spiegare il perché delle sue sfortune, inventando storie talmente convincenti da sopravvivere anche oggi, tanto che quando si rompe uno specchio o quando un gatto nero attraversa la strada, quelle storie attraversano la nostra mente e le raccontiamo a chi abbiamo vicino in quel momento. Come mai, ancora nel 21esimo secolo, in un era altamente tecnologica e iperconnessa come la nostra, questa sorta di "sottocultura parallela" continua a resistere? Tradizione? Ignoranza? Cazzeggio? Tutte queste cose insieme?

Fin dai tempi più antichi, l'uomo ha cercato di spiegare il perché delle sue sfortune, inventando storie talmente convincenti da sopravvivere anche oggi, tanto che quando si rompe uno specchio o quando un gatto nero attraversa la strada, quelle storie attraversano la nostra mente e le raccontiamo a chi abbiamo vicino in quel momento. Come mai, ancora nel 21esimo secolo, in un era altamente tecnologica e iperconnessa come la nostra, questa sorta di "sottocultura parallela" continua a resistere? Tradizione? Ignoranza? Cazzeggio? Tutte queste cose insieme?