Resultados Editorial "audible studios" en Ciencias sociales

Posso fidarmi di te? Quante volte lo avete detto nel corso della vostra vita, in amicizia, in amore, sul lavoro, prima di una confessione imbarazzante. In realtà, avete posto questa domanda in molte più occasioni, e continuate a farlo, senza nemmeno rendervene conto: ogni volta che leggete una notizia, che il medico vi prescrive una terapia, che un istruttore vi corregge la postura, addirittura mentre attraversate la strada.

Across America, the pure love and popularity of barbecue cookery have gone through the roof. Prepared in one regional style or another, in the South and beyond, barbecue is one of the nation's most distinctive culinary arts. And people aren't just eating it; they're also reading books and articles and watching TV shows about it. But why is it, asks Adrian Miller - admitted 'cuehead and longtime certified barbecue judge - that in today's barbecue culture, African Americans don't get much love?

L'infinito errore rivela la storia segreta della pandemia, una versione che le fonti ufficiali non ci hanno mai, ancora, raccontato. Grazie a testimonianze e informazioni inedite - tra cui l'analisi di oltre diecimila documenti e l'accesso alle banche dati che registrano l'identità genetica dei virus - questa inchiesta ripercorre l'intero viaggio compiuto dal coronavirus: dalle grotte infestate di pipistrelli ai laboratori cinesi dove i nuovi agenti patogeni sono stati studiati in collaborazione con i centri di ricerca americani.

The first people who lived on the northern plains of what today is the US called themselves "Lakota", meaning "the people", a word which provides the semantic basis for Dakota. The first European people to meet the Lakota called them "Sioux", a contraction of "Nadowessioux", a now-archaic French-Canadian word meaning "snake", or enemy.

Ho quarant'anni e spicci e non ho figli. Non li ho, e non ne voglio. Sono una childfree, cioè senza figli, che è diverso da childless, priva di figli. Una scelta versus una casualità. C'è stato un tempo in cui ero convinta che la mia vita avrebbe avuto senso solo quando avrei avuto dei figli. O almeno ero convinta di crederlo... Venivo circondata, o meglio, assediata senza via di scampo, dalle gravidanze di sorelle, cugine, cognate, nipoti, amiche, amiche delle amiche. Se non hai un figlio, nella tua vita di donna, cos'hai?

Throughout his genre-defying career as one of the most innovative musicians of our time, iconoclastic guitar player Marc Ribot has consistently defied expectation at every turn. Here, in his first collection of writing, we see that same uncompromising sensibility at work as he playfully interrogates our assumptions about music, life, and death. Through essays, short stories, and the occasional unfilmable film "mistreatment" that showcase the sheer range of his voice, Unstrung captures an artist whose versatility with words rivals his dexterity onstage.

Femme, réveille-toi ; le tocsin de la raison se fait entendre dans tout l'univers ; reconnais tes droits. Le puissant empire de la nature n'est plus environné de préjugés, de fanatisme, de superstition et de mensonges. Le flambeau de la vérité a dissipé tous les nuages de la sottise et de l'usurpation. L'homme esclave a multiplié ses forces, a eu besoin de recourir aux tiennes pour briser ses fers. Devenu libre, il est devenu injuste envers sa compagne. Ô femmes! femmes, quand cesserez-vous d'être aveugles ?

In Highly Irregular, Arika Okrent tells the story of the many influences - from invading French armies to stubborn Flemish printers - that made our language the way it is today. Both an entertaining send-up of linguistic oddities and a deeply researched history of English, Highly Irregular is essential for anyone who has paused to wonder about our marvelous mess of a language.

For a brief moment in the summer of 1900, Robert Charles was arguably the most infamous Black man in the United States. After an altercation with police on a New Orleans street, Charles killed two police officers and fled. During a manhunt that extended for days, violent White mobs roamed the city, assaulting African Americans and killing at least half a dozen. When authorities located Charles, he held off a crowd of thousands for hours before being shot to death.

In The Problem with Work, Kathi Weeks boldly challenges the presupposition that work, or waged labor, is inherently a social and political good. Taking up Marxist and feminist critiques, Weeks proposes a postwork society that would allow people to be productive and creative rather than relentlessly bound to the employment relation.

Ida B. Wells is an American icon of truth telling. Born to slaves, she was a pioneer of investigative journalism, a crusader against lynching, and a tireless advocate for suffrage, both for women and for African Americans. She cofounded the NAACP, started the Alpha Suffrage Club in Chicago, and was a leader in the early civil rights movement. This engaging memoir relates Wells’ private life as a mother as well as her public activities as a teacher, lecturer, and journalist in her fight for equality and justice.

A Sociologia da vida cotidiana se propõe a investigar, descrever e interpretar desde as simples ocorrências de rua até os fatos e fenômenos sociais relevantes e decisivos. Neste audiolivro, o sociólogo José de Souza Martins faz um mergulho nesse campo e investiga peculiaridades da sociedade brasileira, particularmente sobre as Ciências Sociais dentro e fora da sala de aula, a desigualdade social, a cultura popular e a língua que falamos.

A master strategist and tireless activist, Bayard Rustin is best remembered as the organizer of the 1963 March on Washington, one of the largest nonviolent protests ever held in the United States. He brought Gandhi's protest techniques to the American civil rights movement and played a deeply influential role in the life of Martin Luther King, Jr., helping to mold him into an international symbol of nonviolence.

Why has music so often served as an accomplice to transcendent expressions of gender? Why did the query "is he musical?" become code, in the 20th century, for "is he gay?" Why is music so inherently queer? For Sasha Geffen, the answers lie, in part, in music’s intrinsic quality of subliminal expression, which, through paradox and contradiction, allows rigid gender roles to fall away in a sensual and ambiguous exchange between performer and listener. Glitter Up the Dark traces the history of this gender fluidity in pop music from the early 20th century to the present day.

Face is a book of fictional vignettes that examines the fear and vestigial evolutionary habits that have caused women and men to cultivate the imagined reality that older women’s faces are unattractive, undesirable, and something to be "fixed".

O Brasil está entre os países que mais lincham no mundo. Nos últimos 60 anos, mais de um milhão de brasileiros participou de ações de justiçamento de rua. Neste audiolivro oportuno e inquietante, o sociólogo José de Souza Martins busca, além dos motivos próximos, as raízes profundas dessa antiga prática, verdadeiro ritual de loucura coletiva.

The Navajo tribe, the Diné, are the largest tribe in the United States and live across the American Southwest. But over a century ago, they were nearly wiped out by the Long Walk, a forced removal of most of the Diné people to a military-controlled reservation in New Mexico. Send a Runner tells the story of a Navajo family using the power of running to honor their ancestors and the power of history to explain why the Long Walk happened.

Exercer a cidadania plena é ter direitos civis, políticos e sociais. Este audiolivro trata do processo histórico que levou a sociedade ocidental a conquistar esses direitos, assim como dos passos que faltam para integrar os que ainda não são cidadãos plenos. A obra, só com conteúdo inédito, escrito por alguns dos principais intelectuais brasileiros, começa com a pré-história da cidadania, analisa as bases da cidadania moderna, descreve sua expansão e, em seguida, traz a questão para o Brasil.

Ao longo dos ensaios e dos fragmentos, o ouvinte perceberá que sou contra um mundo melhor, que sou cético e que carrego uma sensibilidade trágica, independentemente de minha vontade filosófica. E por quê? Porque o que nos humaniza é o fracasso, homens e mulheres muito felizes não são homens e mulheres. Tenho medo de pessoas muito felizes. A consciência trágica, seja ela cósmica, seja miserável, miúda e cotidiana, determina o horizonte onde se move o humano.

Você, ser racional, já se pegou acreditando em superstições ou qualquer coisa sem nenhuma evidência científica? Pois é, isso é muito mais comum do que se imagina, pois somos máquinas de crenças, que, antes de analisar criticamente, acreditamos ou desacreditamos de forma automática e só mais tarde procuramos raciocinar sobre a questão. E como combater essa tendência e não passar vexame espalhando fake news por aí?