Títulos en Hinduismo

Puraan saahitya bhaarteey jeevan aur saahitya kee akshunn nidhi hai. Inmein maanav jeevan ke utkarsh aur apkarsh kee anek gaathayen miltee hain. Athaarah puraano mein alag-alag devee-devtaaon ko kendr mein rakh kar paap aur puny, dharm aur adharm, karm aur akarm kee gaathayen kahee gaee hain.

Hindu dharmagranth puraan-vishv saahity kee amooly nidhi hai. Vishay- nirvaasan, tathyon ka niroopan, varnan shailee ka sanyat aur svaabhaavik roop, bhaasha ka saushthav aur laality aadi jitane gun puraan mein bhar die gae hain, unhen dekhakar Ëœgaagar mein saagarâ„¢ kee ukti ka smaran ho aata hai.

Bhaarteey jeevandhaara mein jin granthon ka mahattvapoorn sthaan hai, unmein puraan, bhakti-granthon ke roop mein bahut mahattvapoorn maane jaate hain. Puraan-saahitya bhaarteey jeevan aur sanskriti kee akshunn nidhi hai. Inmein maanav jeevan ke utkarsh aur apkarsh kee anek gaathayen miltee hain. 

Bhaarteey jeevan-dhaara mein jin granthon ka mahatvapoorna sthaan hai unmein puraan bhakti granthon ke roop mein bahut mahatvapoorn maane jaate hain. Puraan-saahitya bhaarteeya jeevan aur saahitya kee akshun nidhi hain. Inmain maanav jeevan ke utkarsh aur apkarsh kee anek gaathaayen miltee hain. Karmakaand se gyaan kee or aate hue bhaarteeya maanas chintan ke baad bhakti kee aviral dhaara pravaahit hui. 

Puraan saahitya bhaarateey saahitya aur jeevan kee akshunn nidhi hai. Inmein maanav jeevan ke utkarsh aur apkarsh kee anek gaathaen miltee hain. Atthaarah puraanon mein alag-alag devi- devataon ko kendr mein rakhkar paap aur punya, dharm aur adharm, karm aur akarm kee gaathaen kahee gaee hain. Is roop mein puraanon ka pathan aur aadhunik jeevan kee seema mein moolyon kee sthaapna aaj ke manushy ko ek nishchit disha de sakta hai. 

Bhaarteey jeevan-dhaara mein jin granthon ka mahattvapoorn sthaan hai unmein puraan bhakti granthon ke roop mein bahut mahattvapoorn maane jaate hain. Puraan-saahitya bhaarateey jeevan aur saahitya kee akshunn nidhi hain. Inmein maanav jeevan ke utkarsh aur apkarsh kee anek gaathayen miltee hain. Karmkaand se gyaan kee or aate hue bhaarateey maanas chintan ke baad bhakti kee aviral dhaara pravaahit huee. 

Itane vistrit aur vrihad granth ko alpakaay pustak ke roop mein prastut karna tha, atah saar-sankshep-pravritti varnit vishay ko ek jagah karke sankshep roop mein hee prakat kiya gaya hai. Jaise maan leejiye, adhyaay mein Ëœagniâ„¢ se sambandhit sookt das hain, kintu ve ek kram mein na hokar alag-alag bikhre hain, to hamne un sabko ek jagah karke sankshep mein prastut kiya hai. Rigved vigyaankaand ka granth hai. Rigved shabd do shabdon ke milne se bana hai-'rik' aur 'ved'.