Títulos en Clases sociales y desigualdad económica

The crisscrossing stories of Mark, a white devout Christian who sells his suburban home to move to Baltimore’s inner city, and Nicole, a Black mother determined to leave West Baltimore for the suburbs, chronicle how the region became so deeply segregated and why these fault lines persist today.

President Obama's goal is to create a two-class society: the poor and the super-rich. Decades of liberals - and even a few supposed "Republicans" - have helped push America toward this goal, and President Obama hopes to finish their work. Why? Because this two-class society cements the crony capitalism that feeds big government and keeps corrupt big shots like Obama and his friends in power, permanently enshrined as the ruling class. Meanwhile, it keeps everyone else hooked on the government like a drug that's impossible to quit.

Like Dave Eggers’ Zeitoun and Alexander Masters’ Stuart, this is a tour de force of narrative reportage - an intimate portrait of an invisible man. Mohammed Ashraf studied biology in college, and after college he learned how to repair television sets, cut suit lengths, and slice chicken. He has lived in Mumbai, Calcutta, Hyderabad, Surat, and Patna, but this evening he is stoned on a street in Sadar Bazaar, in North Delhi. The morning shall bring hangovers, whiskey breakfasts, and possibly answers to the lingering questions that haunt Ashraf.

In Italia - che pure non è tra i Paesi con più elevata disuguaglianza - i dieci individui più ricchi posseggono più risorse economiche dei circa tre milioni di individui più poveri. Molte sono le questioni di natura economica e politica che tale divario solleva. Quanta parte della ricchezza di un individuo deriva dal suo impegno e quanta invece è frutto del caso? Quanto contano eredità e origini sociali? È giusto che lo Stato si preoccupi di redistribuire la ricchezza o non dovrebbe piuttosto assicurare a ciascuno le stesse opportunità?

C'è una linea immaginaria eppure realissima, una ferita non chiusa, un luogo di tutti e di nessuno di cui ognuno, invisibilmente, è parte: è la frontiera che separa e insieme unisce il Nord del mondo, democratico, liberale e civilizzato, e il Sud, povero, morso dalla guerra, arretrato e antidemocratico. È sul margine di questa frontiera che si gioca il grande gioco del mondo contemporaneo.

In 21st century Britain, what does it mean to be working class? This book asks 24 working class writers to examine the issue as it relates to them. Examining representation, literature, sexuality, gender, art, employment, poverty, childhood, culture and politics, this book is a broad and firsthand account of what it means to be drawn from the bottom of Britain's archaic but persistent class structure.

This classic text addresses one of the most important issues in modern social theory and policy: how social inequality is reproduced from one generation to the next. With the original 1987 publication of Ain’t No Makin’ It Jay MacLeod brought us to the Clarendon Heights housing project where we met the "Brothers" and the "Hallway Hangers". Their story of poverty, race, and defeatism moved listeners and challenged ethnic stereotypes.

Since the eviction of Occupy protestors from encampments in many cities throughout the world, smaller and more targeted occupations have continued. Workers in a Chicago factory occupied - with the support of their union - to protest layoffs. Teachers and students in Tucson staged a walkout to protest the removal of Chicano history books from the curriculum. Home foreclosures were disrupted, even avoided, by direct community action. But what does it all mean? What do we talk about when we talk about "revolution", if we talk about it at all?

In The Progress Paradox, Gregg Easterbrook draws upon three decades of wide-ranging research and thinking to make the persuasive assertion that almost all aspects of Western life have vastly improved in the past century--and yet today, most men and women feel less happy than in previous...

From Wall Street to the West Coast, from blue-collar billionaires to blue-blood fortunes, from the Google guys to hedge fund honchos, All the Money in the World gives us the lowdown on, among other things: the all-time richest Americans, who made and lost the most money in the past 25 years, the fields and industries that have produced the greatest wealth, the biggest risk takers, the most competitive players, the most wasteful family feuds, the trophy wives.

In this boldly drawn portrait of 18th-century England, Roy Porter defines a nation from its princes to its paupers, from its metropolis to its smallest hamlet. The topics covered run the gamut, covering diet, housing, prisons, rural festivals, bordellos, plays, paintings, and work and wages.

For decades, it has been easier to imagine the end of the world than the end of capitalism. In the decade leading up to the 2008 financial crisis, booming banks, rising house prices, and cheap consumer goods propped up living standards in the rich world. Thirty years of rocketing debt and financial wizardry had masked the deep underlying fragility of finance-led growth, and in 2008 we were forced to pay up.

In the era of mass incarceration, over 600,000 people are released from federal or state prison each year, with many returning to chaotic living environments. In these circumstances, how do former prisoners navigate reentering society? In Homeward, sociologist Bruce Western examines the tumultuous first year after release from prison. Drawing from in-depth interviews with over 100 individuals, he describes the lives of the formerly incarcerated and demonstrates how poverty, racial inequality, and failures of social support trap many in a cycle of vulnerability.

About 50km outside of Cape Town lies the beautiful town of Stellenbosch, nestled against vineyards and blue mountains that stretch to the sky. Here reside some of South Africa’s wealthiest individuals: all male, all Afrikaans - and all stinking rich. Johann Rupert, Jannie Mouton, Markus Jooste and Christo Weise, to name a few. Julius Malema refers to them scathingly as ‘The Stellenbosch Mafia’, the very worst example of white monopoly capital. But who really are these mega-wealthy individuals, and what influence do they exert?

A un anno dalla sua partenza, è possibile fare un primo bilancio sul funzionamento del reddito di cittadinanza, tra luci e ombre. Da un lato l'ingente quantità di risorse finalmente destinata alla famiglie più povere: si è passati dai 2,6 miliardi delle precedenti politiche ai circa 8 miliardi attuali (sommando il reddito di cittadinanza alle altre iniziative).

In "Torna a casa, Lessico!" si parla di parole, in brevi episodi. Emergono in racconti, sfilano per temi. Etimologie, storie, significati, sfumature di significati, narrazioni. Un intrattenimento di parole utili al pensiero e alla vita, che non avete mai sentito così. Possiamo dirlo? Qualcosa di nuovo. Dall'autore del sito "Una parola al giorno". Ras, boiardi, cacicchi, satrapi, faraoni: le più grandi figure di potere della storia, e i significati figurati dei loro nomi che troviamo scritti sui giornali.

Warum unsere Gesellschaft Arbeitslose verachtet und sie dennoch braucht. Faul. Ungebildet. Desinteressiert. Selber schuld. Als Kind von zwei Langzeitarbeitslosen weiß Anna Mayr, wie falsch solche Vorurteile sind. Früher schämte sie sich, dass ihre Eltern keine Jobs haben. Heute weiß sie, dass unsere Gesellschaft Menschen wie sie braucht: als drohendes Bild des Elends. In ihrem kämpferischen, thesenstarken Buch zeigt Mayr, warum wir die Geschichte der Arbeit neu denken müssen und wie eine Welt aussehen könnte, in der wir die Elenden nicht mehr brauchen, um unseren Leben Sinn zu geben.

Ever since the 2016 election, pundits have been saying our country has never been more divided - that if progressives want to reclaim power, we need to be "pragmatic", reach across the aisle, and look past identity politics. But what if we're getting the story all wrong? In The Marginalized Majority, Onnesha Roychoudhuri makes the galvanizing case that our voices are already the majority - and that our plurality of identities is not only our greatest strength, but is also at the indisputable core of successful progressive change throughout history.

Drawing on more than a decade of research and hundreds of interviews, Robert Wuthnow brings us into America's small towns, farms, and rural communities to paint a rich portrait of the moral order -the interactions, loyalties, obligations, and identities - underpinning this critical segment of the nation. Wuthnow demonstrates that to truly understand rural Americans' anger, their culture must be explored more fully. Moving beyond simplistic depictions of the residents of America's heartland, The Left Behind offers a clearer picture of how this important population will influence the nation's political future.

As one of the most prestigious high schools in the nation, St. Paul's School in Concord, New Hampshire, has long been the exclusive domain of America's wealthiest sons. But times have changed. Today, a new elite of boys and girls is being molded at St. Paul's, one that reflects the hope of openness but also the persistence of inequality. In Privilege, Shamus Khan returns to his alma mater to provide an inside look at an institution that has been the private realm of the elite for the past 150 years.