Resultados Editorial "Blackstone Audio, Inc." en Apostolado y evangelización

James was a vegetarian, wore only linen clothing, bathed daily at dawn in cold water, and was a life-long Nazirite. In this profound and provocative work of scholarly detection, eminent biblical scholar Robert Eisenman introduces a startling theory about the identity of James - the brother of Jesus - who was almost entirely marginalized in the New Testament.

In the post-Christian context, public life has become markedly more secular and private life infinitely more diverse. Yet many Christians still rely on cookie-cutter approaches to evangelism and apologetics. Most of these methods assume that people are open to, interested in, and needy for spiritual insight when increasingly most people are not. The urgent need, then, is the capacity to persuade - to make a convincing case for the Gospel to people who are not interested in it.

Doubt as to moral and spiritual truth is distilled through a score of channels. Our seats of learning are hotbeds of agnosticism. Our literature, with rare exceptions, makes light of God and jokes about sacred things. The newspapers, the radio broadcasts, public utterances, and private conversations are steadily but surely removing the foundations of righteousness and destroying what little faith in spiritual things still remain.

In the middle of the twentieth century, four American Catholics, working independently of one another, came to believe that the best way to explore the quandaries of religious faith was in writing. The four writers were Thomas Merton, Dorothy Day, Flannery O'Connor, and Walker Percy.

Looking into the past, the Crusades seem incomprehensible. What combination of religious fervor, hatred of people of different faiths, and gall led Europeans of AD 1100 to make their way thousands of miles to conquer the Holy Land? Why did they continue for 200 years? How did the Crusades change the world? The intriguing story is peppered with colorful characters. Over the centuries crusaders saw - and participated in - the evolution of warfare and the transformation of society from feudal fiefdoms to nations and empires.

Whether the issue of the day on Twitter, Facebook, or cable news is our sexuality, political divides, or the perceived conflict between faith and science, today's media pushes each one of us into a frustrating clash between two opposing sides. Polarizing, us-against-them discussions divide us and distract us from thinking clearly and communicating lovingly with others. Scott Sauls, like many of us, is weary of the bickering and is seeking a way of truth and beauty through the conflicts.

The #MeToo movement has revealed sexual abuse and assault in every sphere of society, including the church. But victims are routinely ignored by fellow Christians who deny their accounts and fail to bring accountability to the perpetrators. All too often, churches have been complicit in protecting abusers, reinforcing patriarchal power dynamics, and creating cultures of secrecy, shame, and silence.

In 2004, 27-year-old Stephanie Saldaña traveled to Damascus, Syria, on a Fulbright fellowship to study the role of the prophet Jesus in Islam. She was also fleeing a broken heart. It was not an ideal time to be an American in the Middle East—the United States had recently invaded Iraq, refugees were flooding into Damascus, and dark rumors swirled that Syria might be next to come under American attack. Miserable and lonely, Stephanie left Damascus to visit an ancient Christian monastery carved into the desert cliffs.

Raised in an evangelical household by her beloved grandmother and mother, Macy Halford eventually leaves Dallas for a career in journalism in New York City. She has only the devotional to remind her of her religious past - and learns quickly that, though the book sells nearly a million copies a year, no one she knows there has heard of it. Finally, excavating her spiky relations with her upbringing, she quits her coveted job at The New Yorker in order to look more deeply into the background of the devotional.