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The Spirits Book (1857), written by Allan Kardec, is widely regarded as the most important piece of writing in the spiritist canon. It is the first in a series of five books that Kardec wrote that are collectively known as the Spiritist Codification. Although the other four books, The Medium's Book, The Gospel According to Spiritism, Heaven and Hell, and The Genesis According to Spiritism, are of great importance to the Spiritist movement, it is The Spirits Book that lays out the doctrine of the belief system.

During the late 1960s and early 1970s, when he was subject to nonstop surveillance and harassment from both human and supernatural spooks, intrepid Fortean investigator John A. Keel made extensive field notes concerning the phenomena he was confronting in West Virginia and New York. In this volume, we look at Keel's favorite articles from Flying Saucers magazine, which was published and edited largely by Ray Palmer. Keel went on record as saying that he thought Palmer was the "father of ufology", and he helped Palmer by submitting many articles to the magazine.

Rudolf Steiner uses the history of Atlantis and Lemuria to discuss the esoteric evolution of man. He covers in more detail what is suggested in An Outline of Occult Science. There was a time when a continent called Atlantis still lay between Europe and America. This portion of the worlds surface was at one time land; this land now forms the bottom of the Atlantic Ocean. Plato alluded to the last remaining remnant of that lost continent when he spoke of the Island of Poseidon.

In India, the candidates for initiation into the science of “Raja Yoga”, when they apply to the yogi masters for instruction, are given a series of lessons designed to enlighten them regarding the nature of the real self and to instruct them in the secret knowledge, whereby they may develop the consciousness and realization of the real “I” within them.

One of the best nonfictional explanations of the Buddha's life and teaching is found in Henry Steel Olcott's Buddhist Catechism in a question and answer format. Colonel Henry Steel Olcott (1832-1907) was the first Western Buddhist convert, probably since antiquity. He cofounded the Theosophical Society and was its first president. The only contributor to the 19th century southern Buddhist revival who was born a Protestant, Olcott was able to promote Eastern ideas to Western society.

Many of us are starting to become tired of this game of life. We have been comparing and striving all our life. But no matter how much success we have achieved - we are still hollow and still have found nothing fulfilling. We don’t even know if happiness exists because it is no longer a living thing in our experience - it has become dead, as we only know it as a concept or memory. We have sought self-help advice, philosophies, and religious teachings to transform ourselves, but have not gotten anywhere.

This story of a real-life Indiana Jones of the 1950s named John Keel contains everything but a trip to Venus in a flying saucer - a subject our newsman/explorer would become famous for a decade later. In Egypt, the fearless Keel was cursed by a mummy and befriended members of a strange snake-charming cult. In Iraq, he played Russian roulette with a notorious desert bandit and lived among the Yezidi devil-worshippers. Later, in India, he was buried alive and discovered the secret of the Indian rope trick, which he then performed for incredulous reporters in New Delhi.

Few people noticed the secret codewords used by our astronauts to describe the moon. Until now, few knew about the strange moving lights they reported. George H. Leonard, former NASA scientist, fought through the official veil of secrecy and studied thousands of NASA photographs, spoke candidly with dozens of NASA officials, and listened to hours and hours of astronauts' tapes.

The anthroposophy of Rudolf Steiner is not a theoretical system, but the results of research based on direct observation. As Steiner's research was so vast and conducted over such a long period of time, no single book can be said to contain the whole of his spiritual teaching. However, of all his books on occult science, also known as esoteric science, come closest. Steiner even referred to it as 'an epitome of anthroposophical spiritual science'.

The Avadhuta Gita is an independent treatise on Advaita and explains that doctrine in the most uncompromising terms. The word Avadhuta refers to a mystic who has done away with worldly concerns and standard social etiquette, at least in his or her heart.

Spiritual Power of Man's Word Man's word is Spirit in man. Words are sounds occasioned by the vibrations of thoughts. Thoughts are vibrations sent forth by the Ego or Soul. Every word that leaves your mouth ought to be potent with your genuine soul vibration. Words in most people are lifeless because they are automatically put forth into the ether, without being impregnated with soul force. Too much talking, exaggeration or falsehood used in connection with words is just like shooting bullets out of a toy gun, without the gun powder.

Few of the sacred texts of the world's great religions present their wisdom with the clear simplicity of the verses of the Buddhist Dhammapada or Path to Virtue. Its direct style, clarity, and beauty place it at the forefront of Buddhist sacred literature, and its noble intent raises it to the highest level of humanity's spiritual guides.

An important introduction to the work of those who want to dedicate themselves to help humanity. Amazing stories and examples of cases of rescue and help by invisible helpers working on the astral plane. Those dedicated to this work arrive to help those who are dying, in need of rescue, or who are in extreme distress. On occasion, even those who have departed are given aid.

One of the best books ever written about Lincoln by Dale Carnegie. Chronicles the inner life and struggles of Abraham Lincoln, how he led a life of poverty, how he went from pauper to become president, how he emerged from obscurity and became the Republican nominee at the 1860 Chicago convention, how he loved to tell humorous stories, and that he was an avid reader of Shakespeare.

This audiobook traces the broad outlines of the wisdom religion and explains its fundamental principles, meeting, at the same time, the various objections raised by the average Western enquirer and endeavoring to present unfamiliar concepts in a form as simple and in language as clear as possible.

Although he is not from everlasting, yet he lives forever; and though his body is mean and earthly, yet his spirit is lofty and divine. It is to explain that alchemy and its methods of operation that the author has undertaken this work, The Alchemy of Happiness.

In Tertium Organum Ouspensky questions the assumptions we have about our world. In relation to our cognition of the world and of ourselves the conditions would be ideal if it were possible to accept nothing as data and regard everything as requiring definition and proof. In other words, it would be best to assume that we know nothing, and take this as our starting point.

The Voice of the Silence is a valiantly sought collection of sage advice and spiritual instruction. The Voice of the Silence offers readers advice on inner growth. Principally, the text echoes the principles of Buddhism, advising readers to put aside personal desires and focus upon fostering the inner wealth of the soul to achieve a life of contentment.

The Book of Enoch, written during the second century B.C.E., is one of the most important non-canonical apocryphal works, and probably had a huge influence on early Christian, particularly Gnostic, beliefs. Filled with hallucinatory visions of heaven and hell, angels and devils, Enoch introduced concepts such as fallen angels, the appearance of a Messiah, Resurrection, a Final Judgement, and a Heavenly Kingdom on Earth. Interspersed with this material are quasi-scientific digressions on calendrical systems, geography, cosmology, astronomy, and meteorology.

Originally published in 1894, Rudolf Steiner's Die Philosophie der Freiheit was considered by Steiner to be his most enduring work above all others. This is the first English translation, which was done in 1916. Two years later, in 1918, he revised it to be more in line with The Theosophical Society's philosophy. In many ways, this edition is truer to his spirit then all other translations, including some of the modern ones.