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Published almost twenty years ago, Douglas Wilson’s Case for Classical Christian Education is a call for parents and educators to do more than just teach kids how to read or to do math and science. Instead, parents and teachers need to educate children’s minds, hearts, and imaginations. Both homeschooling parents and Christians seeking to build schools will find a lot of guidance from this book. Wilson explains the benefits of an education that is both distinctively classical and distinctively Christian, and explains what such an education might look like.

Today, affection for the Jewish people based on Romans 11 is thought to be an error rooted in the Post-war Consensus or Dispensationalism. But in this book Doug Wilson has assembled quotes from countless Reformed teachers, many untethered from the 20th century and its Left Behind series, each writing about what they believe the Bible really teaches about Romans 11. We must reject the mistakes made in 20th century theology. But we must not throw out our heritage as we do so.

Marriage between sinners has its inevitable messes. If you’ve been married longer than a week or two, you know how the hard realities of life in a fallen age can come crashing in. Perhaps you had a season of “once upon a time,” but soon enough you realized that this marriage, in this world, is not yet your “happily ever after.”

The church at Corinth was infested with so-called super-apostles. They were stylish and well-spoken, and they were out to turn the church against the apostle Paul. They cast him as a frail, indecisive fumbler who got beat up everywhere he went. So Paul responded with a full-length account of the glory of Christian weakness.

Christianity presents a glorious vision for culture, a vision overflowing with truth, beauty, and goodness. It's a vision that stands in stark conflict with the anemic modern (and postmodern) perspectives that dominate contemporary life. Medieval Christianity began telling a beautiful story about the good life, but it was silenced in mid-sentence. The Reformation rescued truth, but its modern grandchildren have often ignored the importance of a medieval grasp of the good life. This audiobook sketches a vision of Medieval Protestantism, one that embraces the fullness of Christian truth.

In this audiobook, Douglas Wilson combines G. K. Chesterton-like prose with the Apostles' Creed and explains such doctrines as the trinity, creation, fall, salvation, Scripture, and the church with clarity and imagination. Rather than seeing fundamentalist doctrines as a narrow and confining straitjacket, Wilson sees them as the only way for people to find true freedom and joy.

In the Garden of Eden, there was only one "No." Everything else was "Yes." In this short book on childrearing, Douglas Wilson points out that we have a Father who delights in us and makes it easy for us to love and obey him. If that is the kind of Father we have, shouldn't we earthly parents do the same? Wilson explains how parents should not just try to get their kids to obey a set of rules or to make their house so fun that following the rules is always easy. Instead, he calls for parents to instill in their kids a love for God and His standards that will serve them well all their days.

In this collection of essays, Douglas Wilson explores all sorts of areas where the Bible should be applied in our lives--but isn’t. From the home to the public square, from the marriage bed to the pulpit, Doug uses Scriptural wisdom to expose the rot of our modern culture, and to show us how to build a culture with Christ at its center.

This audiobook, coming from a pastor with forty years of experience, offers concrete practical suggestions about how to confess sin properly and how to avoid other snares that married people tend to get snagged on, usually depending on whether they're the man or the woman.

They all walk toward the Abyss for different reasons, each of them with varying persuasions. Along the way, they meet Evangelist, and as a result, they face the Great Persuasion. Some of their conversations are recorded in this audiobook.

There is a time for rhetorical qualifications. That time is not No Quarter November. During November 2018, Douglas Wilson hoisted the Jolly Roger and went merrily swashbuckling his way through the culture and the church. From the worst of the worldly (sexual chaos and atheistic evolution) to the frailties of the faithful (lame church music and foppish liturgical garb), both foes and friends got skewered. This book is the resultant shish-kebab.

The book of Ecclesiastes is confusing to many believers, who see it as a debate between an untrustworthy nihilist and a genuinely wise man who trust in God instead of giving way to despair. However, Douglas Wilson takes issue with this interpretation, arguing that the author of Ecclesiastes is looking at the world with biblically informed vision. Because God is sovereign and will one day judge all men and restore the world, believers can work, rejoice, marry, eat, and worship God in hope.

Romans is more than a collection of proof texts for Reformed theology. It is an exposition of God's plan to take back the world. In this new commentary, Douglas Wilson tackles Paul's meaty letter passage by passage, explaining Paul's central message: Jesus’s death and resurrection have transformed the world. God has brought an end to the old covenant and ushered in a new covenant, joining Jews and Gentiles in one new people.

Prostitution, incest, drunkenness at the Lord's table, sectarianism, and babble all were problems in Paul's rag-tag startup church in Corinth. Paul's letter was a course-correction for many in the church, bringing people back to the Gospel as the basis for right unity, sexual ethics, observation of the sacraments, and worship.

So begins a dark, but sturdy epic full of warriors, dragons, monsters of the deep, mead halls, and mounds of treasure. Beowulf is the great Norse epic poem, and one of the great inspirations for J.R.R. Tolkien's The Lord of the Rings. In this bold and truly innovative translation, Douglas Wilson reproduces the alliteration and stresses of the original, though being more dynamic with particular wording.

At the beginning of history, God established a foundational enmity between the seed of the woman and the seed of the serpent. This is an antithesis that cuts across all areas of human life, including education. Christian parents are left with only two options for the training of their children: faithful education or unbelieving education.

This small book has two main themes. The first is the argument that Scripture requires ministers in the church to be men - that is, they must be male. The second theme addresses the reason why this has become an issue at all (when the texts are so plain) and will argue that ministers in the Christian church must be more than male - that is, they must be vertebrates. The ministry calls for men in both senses of that word.

As parents, it is easy for us to look back and see the shortcomings of our own education. Since many of us were taught in public schools, we often have a pretty good idea of what we don't want our children to learn. But what exactly should we give them instead?

You can sin with food in many ways: by not sharing it, but eating way too much of it, or by throwing it across the restaurant table, for example. But you do not sin with food by bowing your head over it, saying grace with true gratitude in your heart, and tucking in. Sharp-edged but humorous, Confessions of a Food Catholic addresses the unscriptural approach to food that many Christians have developed in recent years. (By the way, a "food catholic" is somebody who accepts all eaters of all foods, even if the food catholic himself doesn't actually eat quinoa.)

Papa Don't Pope: Why I'm Not a Roman Catholic (And Why the Future is Protestant) evaluates some of the most important issues between Roman Catholics and Protestants, including personal interpretation, apostolic succession, sola Scriptura, and so on. So this little book should be a huge help for anyone (Catholic or Protestant) with honest questions, as well as for anyone looking to interact with the original Protestant vision. But what's the point in stirring up differences between Geneva and Rome?