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In this lecture we introduce the four foundational principles upon which our Logos Bible Study program is built. The Bible is: 1) rooted in geography; 2) it emerges from history; 3) it is—in its final, finished form—a unified literary work and 4) it is the Word of God.

After Jesus’ death, burial and resurrection he commissions his disciples to take the gospel “to the ends of the earth” (Acts 1: 8). And they do just that. Those who were eyewitnesses to Jesus’ life and works travel throughout the Roman Empire, telling stories about him: What he said, what he did, miracles he performed, conversations and debates he had. Over time, those oral stories take on shape and form—not changing from telling to telling, as many insist—but solidifying into a standardized form.

As we move through the Bible, we encounter both oral and writing prophets. Elijah and Elisha, for example, are oral prophets, neither one writes anything that we know of. We simply have their stories in 1 & 2 Kings, stories about what they said and did. Writing prophets, on the other hand, write books. Prophets like Isaiah, Jeremiah, Ezekiel, Daniel and the twelve Minor Prophets commit what they have to say to writing, sometimes in long books like Isaiah (66 chapters), and other times in short books like Obadiah (1 chapter).

Revelation is the easiest book in the Bible to read and to teach—providing you have read all the books in the Bible that precede it! We noted at the very start of our study together that the Bible—in its final, finished form—is a unified literary work: The curtain rises in Genesis and it falls in Revelation. In between we have a linear narrative: God is the main character; sin is the conflict; redemption is the theme. Thus, reading Revelation is like reading the final chapter in a 2,000-page novel.

This series explores the Bible through the fascinating lens of feminism. How can feminist methods help you better understand Scripture? What do these methods entail, and why are they important to both men and women? You will answer these questions with a variety of examples from both the Old and New Testaments. Along the way, award-winning professor Sr. Barbara Reid will teach you different ways to approach the Scriptures from a feminist perspective.

Will Self reads from his introduction to Revelation, the final book of the Bible, which prophesises the ultimate judgement of mankind in a series of allegorical visions, grisly images, and numerological predictions. According to these, empires will fall, the 'Beast' will be destroyed, and Christ will rule a new Jerusalem. The introduction is preceded by a reading from the book by Richard Holloway, former Bishop of Edinburgh.

The gospels of Matthew, Mark, Luke, and John form an exquisite kaleidoscope that reflects the life and teachings of Jesus. Under the guidance of acclaimed biblical scholar Felix Just, SJ (PhD, Yale University), you will consider the different historical contexts, intended messages, and emphases of each evangelist.

In An Introduction to Hebrew Poetry, you will spend time examining the many literary types and collections found in the Psalter, such as the hymns of the Psalms. The hymns give a beautiful and informative glimpse of the view of God in Hebrew poetry. Additionally, the personal laments of the Psalms will help us explore the role of the individual and the nature of the worshipping community of the Psalms. We will also explore the pilgrim psalms, the songs of Zion, and the hallelujah psalms.

Nick Cave reads from his introduction to the earliest of the four Gospels, which portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconnected disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. Cave's reading is preceded by Richard Holloway, former Bishop of Edinburgh, reading an extract from the gospel.

In this updated edition of the popular textbook An Introduction to the Old Testament, Walter Brueggemann and Tod Linafelt introduce the listener to the broad theological scope of the Old Testament, treating some of the most important issues and methods in contemporary biblical interpretation. This clearly written textbook focuses on the literature of the Old Testament as it grew out of religious, political, and ideological contexts over many centuries in Israel's history.

A compelling exploration of the biblical foundations, contemplative practices, and spiritual path of Jesus himself—from the bestselling author of The Case for Jesus “What happens when a biblical theologian explores classic spirituality? This book. Pitre’s students have asked, Why have we...

Fay Weldon reads from her introduction to Corinthians. A figurehead of the early Christian church, Paul sets out some of his thoughts on strife and division, spirituality, the bond of marriage and hopes for his own immortality in this book. Her introduction is preceded by a reading from the book by Richard Holloway, former Bishop of Edinburgh.

This book has become a standard text in seminary and university classrooms. The purpose of this second edition is to help listeners come to a critically informed understanding of the Old Testament as the church's scripture. This book introduces the Old Testament both as a witness of ancient Israel and as a witness to the church and synagogue through the generations of those who have passed these texts on as scripture.

Summaries taken from the Holy Bible (International Version) by Zondervan Bible Publishers, collected by Kevin Barron.

From beginning to end, the Bible reveals God’s gracious plan of salvation. To trace this unfolding plan and to find our place within it, Christians must give careful attention to the covenants God makes in Scripture. In Signed, Sealed, Delivered, Dr. J.V. Fesko introduces the essential elements of Reformed covenant theology. This classical approach to reading God’s Word shows us how the whole Bible fits together with Jesus Christ at its center.

From beginning to end, the very structure of the Gospel of Matthew emphasizes that Jesus is the son of God. At climactic points, Jesus is so identified - by Peter, by a Roman centurion, by Jesus himself, and by God the Father. With The Gospel of the Son of God, David Bauer provides a comprehensive introduction to this Gospel that has been so foundational to the Christian church. Arguing that the nature of Matthew itself should provide us with the framework for its study, he presents a holistic inductive approach with a literary, theological, and canonical focus.

A short introduction to Black Humanism: its history, its present, and the rich cultural sensibilities that infuse it In the United States, to be a Black American is to be a Black Christian. And there’s something to this assumption in that the vast majority of African Americans are Christian...

The many voices in scripture form a dialogue with readers, which produce theological truths that are larger than the individual parts. This introduction is informed by both literary theory and theology. It groups sections of the whole Bible together by genre. Each section identifies and describes the genre (such as historiography, poetry, prophecy, gospel, letter, apocalypse), and then moves into a discussion about the literary characteristics and theological insights.

Some people find the Old Testament to be confusing, out of date, and essentially replaced by the New Testament. They are missing out. The Old Testament offers us a grand narrative that reveals God's work, God's purposes, and God's wisdom. Christopher J. H. Wright fits the pieces together and shows us the coherent whole. Using seven key sentences drawn straight from the Old Testament, he connects the dots and points us toward Jesus.

Is Reading the Bible the Fastest Way to Lose Your Faith? For centuries, the Bible was called "the Good Book," a moral and religious text that guides us into a relationship with God and shows us the right way to live. Today, however, some people argue the Bible is outdated and harmful, with many...