Resultados para "Jam" en Política y ciencias sociales

¿Por qué estoy aquí? ¿Por qué existo? ¿Por qué mi vida está llena de miedo, ansiedad y desesperanza? ¿Por qué no puedo conseguir nunca las cosas que deseo? ¿Vale la pena vivir mi vida? Si alguna vez te has hecho alguna de estas preguntas, y has hecho la última búsqueda yendo de un lugar a otro, hablando con gurús, especialistas o líderes espirituales para obtener las respuestas que tan desesperadamente necesitas, es hora de empezar a mirar hacia dentro de ti. Este audiolibro Estoicismo te lleva en un viaje dentro de ti mismo y te entrega al futuro que deseas.

En "Como un Hombre Piensa", basado a medias en el proverbio bíblico: “Como un hombre piensa en su corazón, así es él.” fue leído alrededor del mundo y trajo a Allen fama póstuma como uno de los pioneros del pensamiento moderno inspiracional. James Allen revela que nuestros pensamientos determinan la realidad. Seamos o no conscientes de ello, nuestras creencias subyacentes dan forma a nuestro carácter, nuestra salud y apariencia, nuestras circunstancias y nuestro destino.

Convulsed by a civilizational crisis, the great thinkers of the Renaissance set out to reconceive the nature of society. Corrupt and reckless tyrants sowing discord and ruling through fear; elites who prized wealth and status over the common good; military leaders waging endless wars. Their solution was simple and radical. They would rebuild their city, and their civilization, by transforming the moral character of its citizens. Soulcraft, they believed, was a precondition of successful statecraft.

En un recorrido fascinante que nos lleva del mundo árabe en tiempos de Mahoma a las ciudades-Estado de la Italia medieval, de la Latinoamérica de las dictaduras a la Suecia que inventó la socialdemocracia, de la caótica República de Weimar a la China imperial, El pasillo estrecho nos introduce en el que tal vez sea el proceso más fascinante de la historia: el de la obtención de la libertad.

Meditations is a series of personal writings by Marcus Aurelius, Roman Emperor from 161 to 180 AD, recording his private notes to himself and ideas on Stoic philosophy. Marcus Aurelius wrote the 12 books of the Meditations as a source for his own guidance and self-improvement. These books have been carefully adapted into modern English form to allow for easy listening. Enjoy!

La definizione di saggio per le opere non narrative di Baldwin è certamente impropria. Baldwin è un artista, prima di essere un intellettuale, e il suo appassionante confronto con la realtà americana è opera di uno scrittore. Fanno da legame le immagini, le intuizioni, le facce e la sequenza di emozioni e impressioni, piuttosto che l’organizzazione delle idee, perché Baldwin è sempre più impegnato, nei saggi come nei romanzi, a raccontare una storia. Pubblicato per la prima volta nel 1963, La prossima volta il fuoco di James Baldwin colpisce dritto al cuore della cosiddetta “questione nera”.

With vast erudition, Foucault cuts across disciplines and reaches back into seventeenth century to show how classical systems of knowledge, which linked all of nature within a great chain of being and analogies between the stars in the heavens and the features in a human face, gave way to the modern sciences of biology, philology, and political economy. The result is nothing less than an archaeology of the sciences that unearths old patterns of meaning and reveals the shocking arbitrariness of our received truths.

In 1957, four years before his death, Carl Gustav Jung, psychiatrist and psychologist, began writing his life story. But what started as an exercise in autobiography soon morphed into an altogether more profound undertaking. The result is an absorbing piece of self-analysis: a frank statement of faith, philosophy, and principles from one of the great explorers of the human mind.

This classic work of political theory and practice offers an account of the modern Machiavellians, a remarkable group who have been influential in Europe and practically unknown in the United States. The book devotes a long section to Machiavelli himself as well as to such modern Machiavellians as Gaetano Mosca, Georges Sorel, Robert Michels and Vilfredo Pareto. Burnham contends that the writings of these men hold the key both to the truth about politics and to the preservation of political liberty.

In popular imagination, Tolkien is a Luddite, but recent scholarship has identified Tolkien's extensive modern sympathies. Tolkien, Philosopher of War contributes to this growing literature. His is a modern critique of Enlightenment thinking, specifically those philosophies that wrest the initiative from God in divinizing man. His worry is apocalyptic politics—political movements that take Christ's word out of the realm of grace and make it a platform for political action.

At the heart of Tolkienian fantasy is "recovery," a "cleaning of the windows" of our perception that we may learn to see the world again in all its strange beauty. And, for Tolkien, to recover the world anew is to recover a sense of the world as a meaningful act of creation by a living and loving Creator. How does Tolkien accomplish this? Through "sub-creation" or mythopoeia, the "fashioning of myth." For it is in creating an imaginary world ourselves through poetry, fairy-story, and myth that we come to "see" our "primary world" as itself an act of creation.

“There are at least two kinds of games,” states James Carse as he begins this extraordinary book. “One could be called finite; the other, infinite.” Carse explores these questions with stunning elegance, teasing out of his distinctions a universe of observation and insight, noting where and why and how we play, finitely and infinitely. He surveys our world - from the finite games of the playing field and playing board to the infinite games found in culture and religion - leaving all we think we know illuminated and transformed.

With this address, US President James Monroe set a precedent for the nation’s foreign policy. In it, he stated that “The American continents...are henceforth not to be considered as subjects for future colonization by any European powers.” Monroe established this doctrine in a time where most of Spain and Portugal’s colonies in Latin America had gained independence. From then on, the Old World and the New World would operate in separate political spheres, and any European interference in North or South America would be considered a threat against the US.

From the legendary antagonism between Athens and Sparta during the Peloponnesian War to the Napoleonic Wars and the two World Wars of the twentieth century, the past is littered with long-term strategic rivalries. History tells us that such enduring rivalries can end in one of three ways: a series of exhausting conflicts in which one side eventually prevails, a peaceful and hopefully orderly transition, or a one-sided collapse. However, in spite of a wealth of historical examples, the future of state rivalries remains a matter of conjecture.

In an age riven by "fake news," "alternative facts," and disputes over the validity of everything from climate change to the size of inauguration crowds, the authors argue that social factors, not individual psychology, are what's essential to understanding the persistence of false belief and that we must know how those social forces work in order to fight misinformation effectively.

The study of classic and contemporary films can provide a powerful avenue to understand the experience of mental illness. In Madness at the Movies, James Charney, MD, a practicing psychiatrist and long-time cinephile, examines films that delve deeply into characters’ inner worlds, and he analyzes moments that help define their particular mental illness.

This landmark work by William James remains one of the most insightful books on psychology and spirituality. James considers the feelings, actions, and experiences of individuals, insofar as they understand themselves to be in a relationship with the divine. It examines the religion of everyday life and has nothing to do with doctrine or dogma.

The fascinating and little-known story of the Louvre, from its inception as a humble fortress to its transformation into the palatial residence of the kings of France and then into the world's greatest art museum.

The Varieties of Religious Experience is considered to be the classic work in the field. To quote Wikipedia, "James was most interested in understanding personal religious experience. The importance of James to the psychology of religion - and to psychology more generally - is difficult to overstate. He discussed many essential issues that remain of vital concern today. What makes James writing so special is that he could take a very complex subject and, without watering it down, make it understandable to 'the rest of us.'"

Five famous English historical figures, five controversial characters of almost legendary proportions, that have to be well-known and understood if one is interested in knowing about the English spirit and history. Sir Francis Drake was a sea captain and a privateer of the Elizabethan era; his exploits made him a hero to the English but his privateering led the Spanish to brand him a pirate. Henry VIII was king in a time of extreme religious unrest, and became such a bloody monster that he was eventually called the "English Nero".