Resultados para "Jam" en Estudios religiosos

At the heart of Tolkienian fantasy is "recovery," a "cleaning of the windows" of our perception that we may learn to see the world again in all its strange beauty. And, for Tolkien, to recover the world anew is to recover a sense of the world as a meaningful act of creation by a living and loving Creator. How does Tolkien accomplish this? Through "sub-creation" or mythopoeia, the "fashioning of myth." For it is in creating an imaginary world ourselves through poetry, fairy-story, and myth that we come to "see" our "primary world" as itself an act of creation.

This landmark work by William James remains one of the most insightful books on psychology and spirituality. James considers the feelings, actions, and experiences of individuals, insofar as they understand themselves to be in a relationship with the divine. It examines the religion of everyday life and has nothing to do with doctrine or dogma.

The Varieties of Religious Experience is considered to be the classic work in the field. To quote Wikipedia, "James was most interested in understanding personal religious experience. The importance of James to the psychology of religion - and to psychology more generally - is difficult to overstate. He discussed many essential issues that remain of vital concern today. What makes James writing so special is that he could take a very complex subject and, without watering it down, make it understandable to 'the rest of us.'"

Would you like to improve your thoughts and feelings about the world around you? If so, then you will find Zoroastrianism and the Teachings of Zarathustra: The Zoroastrian Creed and Selected Sacred Hymns of Zoroaster with Prayers and Liturgies of the Faith in Modern-Day English richly rewarding. Referred to as Mazdayasna by its followers, Zoroastrianism is widely regarded as the world’s first monotheistic religion, meaning that it worships a single divine god.

Come to the movies with two celebrated spirituality writers—American poet and author Kathleen Norris and Irish storyteller and peace activist Gareth Higgins. In A Whole Life in Twelve Movies, Norris and Higgins invite listeners along as they discuss acclaimed movies that can help us better understand our lives—from before birth to death and beyond. Featuring twelve films, including 2001: A Space Odyssey, Malcolm X, and Babette's Feast, this book is perfect for individuals or groups to watch and discuss movies over the course of a year.

This is a history of the King James Version of the Bible over the 400 years from its remote beginnings to the present day and helps to explain the enduring popularity of the King James Version throughout the world today. Gordon Campbell, expert in Renaissance literatures, tells the fascinating and complex story of how this translation came to be commissioned, of who the translators were, and of how the translation was accomplished. The story does not end with the printing of that first edition, but introduces the subsequent generations who edited and interacted with the text.

We all need inspiration to lead lives that honor God. When our faith is weak or the pressures of the world seem overwhelming, remembering the great men and women of the past can inspire us to renewed strength and purpose. Our spiritual struggles are not new, and the stories of those who have gone before can help lead the way to our own victories.

In the transparent story of her life, Kelly James Davis takes us on a journey from a happy middle class family into 30 years of a religious cult. The group was birthed out of the Jesus movement of the late '60s and early '70s but quickly departed from Scripture and eventually demanded separation from family and other outside influences.

First published in 1905, The Varieties of Religious Experience is a collection of lectures given at the University of Edinburgh in 1901 and 1902. William James was a psychologist and, as such, his interest in religion was not that of a theologian but of a scientist. In these 20 lectures, he discusses the nature and origin of religious belief. The average believer is one who has inherited his religion, but this will not do for James's inquiry.

James was a vegetarian, wore only linen clothing, bathed daily at dawn in cold water, and was a life-long Nazirite. In this profound and provocative work of scholarly detection, eminent biblical scholar Robert Eisenman introduces a startling theory about the identity of James - the brother of Jesus - who was almost entirely marginalized in the New Testament.

Written primarily for undergraduate classes in American religious history and organized chronologically, this new textbook presents the broad scope of the story of religion in the American colonies and the United States. While following certain central narratives, including the long shadow of Puritanism, the competition between revival and reason, and the defining role of racial and ethnic diversity, the book tells the story of American religion in all its historical and moral complexity.

Unlike the First Gospel of the Infancy of Jesus Christ, the events here deal primarily with the birth of the Virgin Mary herself and her own life during pregnancy and up to the birth of Jesus.

These true Christian testimonies and doctrines are each presented in short chapters. They are, in many cases, summations of biblical teaching without the unnecessary filler information. A wide range of subjects are covered, and you'll hear about some subjects that are not often addressed in churches.

The Book of Genesis, the first book of the Hebrew Bible and the Old Testament, is Judaism's account of the creation of the world and the origins of the Jewish people. It is divisible into two parts, the primeval history (chapters 1–11) and the ancestral history (chapters 12–50).

William James was one of the most influential figures in 19th-century American philosophy and psychology. His Pragmatism is a set of lectures that he gave in 1906-07 in answer to the enduring debate between empiricism and rationalism. Shifting between them, he proposed pragmatism as a method, the idea being that the value of any truth is dependent upon its utility–upon its practical and experiential consequences.

In the dramatic years between 1870 and the end of World War II, a number of prominent French Jews-pillars of an embattled community-invested their fortunes in France's cultural artifacts, sacrificed their sons to the country's army, and were ultimately rewarded by seeing their collections plundered and their families deported to Nazi concentration camps. In this rich, evocative account, James McAuley explores the central role that art and material culture played in the assimilation and identity of French Jews in the fin-de-siecle.

The year is AD 66, and the Roman province of Judea has exploded in rebellion. Far from being a revolution of unified peoples, the various Jewish factions of Sadducees, Zealots, Sicarii, and Edomites are in a state of civil war; as anxious to spill the blood of each other as they are to fight the Romans. The Judeans find hope when the Romans commit a serious tactical blunder and allow their forces to be ambushed and nearly destroyed in the mountain pass of Beth Horon.

After the return of the exiled Jews from Babylon to Jerusalem, prophets Zechariah and Haggai motivated the people to rebuild the temple. The people asked Zechariah when the temple would be rebuilt. Zechariah turns to the people and tells them to be true to their covenant with God, do good deeds, and not be like their ancestors; the people agree. Zechariah then has a series of 8 dreams. These visions translate to God fulfilling His promise by establishing His kingdom in Jerusalem that will be pure.

The Book of Micah is a series of warnings to the people of Israel on God's behalf. At the beginning of the book, he addresses them that they have garnered wealth and power through theft and greed. He goes on to say that even their leaders and prophets were offering God’s protection to the people if they could afford to pay them. He relates how God has withdrawn His protection. Further in the book, he expands upon the accusations by saying that the Israelites favor the wealthy, bend the laws after collecting bribes, and steal the land of poor people.

The two Books of Kings, originally a single book, is the tenth of the Hebrew Bible or the eleventh and twelfth books of the Christian Old Testament. It concludes the Deuteronomistic history, a history of Israel also comprising the books of Joshua and Judges and the Book of Samuel, which biblical commentators believe was written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and a foundation for a return from exile.