Títulos en Clases sociales y desigualdad económica

The 1965 film Poverty in Rural America by the U.S. Department of Agriculture offers a documentary portrait of impoverished rural communities across the United States during the early years of President Lyndon B. Johnson’s "War on Poverty." The film highlights the economic and social hardships faced by families in isolated regions, including Appalachia, the rural South, Native American reservations, and agricultural areas in the Southwest.

Some ideas behave like slow weather. They gather quietly, almost invisibly, in the background of ordinary life. You hear them now, and then, you sense them in passing, and you notice them taking shape in conversations that do not yet sound like conclusions. Then, one day, the sky seems to change all at once. A phrase is suddenly everywhere. A new habit feels normal overnight. A once-unthinkable opinion becomes mainstream. A slight movement becomes a crowd.

Giulia Blasi parte da una serie di riflessioni personali da attivista in preda a un momento di sconforto per decostruire la narrazione dell'isolamento e mettersi alla ricerca di un'alternativa concreta al senso di impotenza che attraversa il nostro tempo. Il risultato è un libro che non fornisce soluzioni facili per problemi complessi ma prova a disegnare una mappa per orientarsi in un periodo di grande difficoltà collettiva, cercando una via d'uscita dal Tapinocene, l'era dell'infelicità.

Something has changed in the way we live. Not suddenly, not loudly — but everywhere. Our ambitions feel familiar, yet slightly rehearsed. Our pleasures are polished, but strangely thin. We keep moving upward without quite knowing who built the staircase. This book enters the rooms where status takes shape:
the gallery opening dressed as a social ritual, the office that feels like a stage set, the home improved until it resembles a photograph. It is a study of progress — and its quiet costs. A portrait of a civilisation that prizes momentum while forgetting to ask where it is headed.

In The Racial Wealth Gap, Baradaran outlines two tectonic forces that have driven apart the economic fortunes of white and Black families: wealth creation for white Americans, who have been systematically receiving financial subsidies in the century and a half since emancipation, and wealth destruction for Black Americans—either by vigilante violence or by official means, such as allowing Black banks to collapse or building highways through segregated Black communities.

Spanning 400 years, Drax of Drax Hall is a story of a plantation owning dynasty that has never been told. It all started when James Drax, one of the first settlers in Barbados in 1627, founded the British sugar industry. His descendants went on to write the book on how to run a slave plantation. For more than two hundred years, the family enslaved up to 330 people at any time and became enormously rich.

Brought to you by Penguin. A fairer, healthier, more caring and sustainable society is entirely within our grasp. The renowned co-author of The Spirit Level shows us the way. How do we ensure that everyone has good health and receives the care they need? How do we provide education that...

The remarkable story of hope, determination, and resilience at a celebrated school in Newark, New Jersey, the students who thrive there, and a community that refused to let its children’s education become a casualty of a growing racial divide. In 1967, as the city of Newark, New Jersey, was...

Existe una ingente cantidad de datos históricos disponibles sobre la incorporación de la mujer al mercado laboral, pero nadie antes de Claudia Goldin se había detenido a analizarlos. Los resultados de esta investigación pionera, realizada durante décadas y basada en información que se remonta a hace más de un siglo, dan lugar a un nuevo relato, revelador y muy ameno, de nuestro viaje hacia la equidad y de los orígenes de la gran brecha que aún impide a muchas mujeres y madres bien formadas incorporarse al mercado laboral en igualdad de condiciones con respecto a los hombres.

Golondrinas es un barrio marginal de Ecatepec, en la periferia de la Ciudad de México.y en el imaginario mexicano, Ecatepec es el infierno. La cuestión es que Golondrinas es el futuro del mundo: en 2050, nueve de cada 10 mexicanos vivirán en slums como éste. Es el pasado, el presente y el futuro de un planeta que se empobrece, se precariza y se sobrecalienta.

'Work hard, get paid.' It's simple. Self-evident. But it's also a lie—at least for most of us. For people today, the old assumptions are crumbling; hard work in school no longer guarantees a secure, well-paying job in the future. Far from a gateway to riches and fulfilment, 'work' means precarity, anxiety and alienation. In this audiobook, beautifully narrated by award-winning actor Libby Mai, Amelia Horgan poses three big questions: what is work? How does it harm us? And what can we do about it?

Between 1920 and 1950, America saw an unprecedented expansion of wealth and power underwritten by technological innovation, cultural confidence, and victory in war. American elites won World War II, rebuilt the world order with America at its head, inaugurated the jet age, and put a man on the moon. The boom led to a larger, richer middle class that confirmed America’s best ideals. By the early 1970s, that ended. American elites have captured a disproportionate share of the social and economic rewards over the last fifty years. 

Pubblicato dal Mulino nel 1977, tradotto in più lingue, "Carcere e fabbrica" è universalmente ritenuto - a fianco di "Pena e struttura sociale" di Rusche e Kirchheimer e di "Sorvegliare e punire" di Foucault - un grande classico sulle istituzioni carcerarie e le loro origini storiche.

Una grande trasformazione del mondo è avvenuta tra due date: il 9 novembre 1989, con la caduta del muro di Berlino, e il novembre 2019, quando scoppia a Wuhan l'emergenza Covid-19. Col crollo del muro di Berlino scompare il nemico, tutti si sentono fratelli e uguali. Si aprono le frontiere, crollano le istituzioni consolidate, inizia la globalizzazione. È un periodo di slancio impetuoso, pieno di speranza, di creatività, di utopia, ma il nuovo processo travolge il mondo consolidato, dagli stati-nazione alla famiglia, alla coppia.

This is volume two—what Henry George called "the Solution to the Problem". This landmark treatise by the great economist Henry George was first published in 1879. George's work became the seminal analysis of the political economy which inspired most, if not all, the prominent thinkers of the Progressive Movement and many others of great influence: Upton Sinclair, John Dewey, George Bernard Shaw, Friedrich Hayek, H. G. Wells, Clarence Darrow, and Leo Tolstoy, to name but a few. His analyses and proposals are referred to as "Georgism".

This landmark treatise by the great economist Henry George was first published in 1879. George's work became the seminal analysis of the political economy which inspired most, if not all, the prominent thinkers of the Progressive Movement and many others of great influence: Upton Sinclair, John Dewey, George Bernard Shaw, Friedrich Hayek, H. G. Wells, Clarence Darrow, and Leo Tolstoy, to name but a few. His analyses and proposals are referred to as "Georgism".

Inequality is up. Decent work is down. Free market fundamentalism has been exposed as a tragic failure. In a job market upended by COVID-19—with Canadians caught in the grip of precarious labour, stagnant wages, a climate crisis, and the steady creep of automation—an ever-louder chorus of voices calls for a liveable and obligation-free basic income.

Solidarietà, empatia, simpatia, compassione: parole di cui oggi nel discorso pubblico e nel linguaggio della politica si è quasi persa traccia. E questo, proprio mentre milioni di uomini e donne chiedono aiuto attraversando mari e tribolazioni, e mentre la povertà e le diseguaglianze crescono anche nel mondo ricco. Perché entrare in contatto con le emozioni altrui è diventato così difficile? E che cosa accade quando un essere umano le vede e le sente, le emozioni dell'altro?

Based on firsthand experiences from six years of professional work as a librarian in high-poverty neighborhoods of Washington, DC, as well as interviews and research, Overdue begins with Oliver's first day at an "unusual" branch: Northwest One. Using her experience at this branch allows Oliver to highlight the national problems that have existed in libraries since they were founded: racism, segregation, and class inequalities. 

“Identity politics” is everywhere, polarizing discourse from the campaign trail to the classroom. But the “identity politics” so compulsively referenced bears little resemblance to the concept as first introduced by the radical Black feminist Combahee River Collective. While the Collective articulated a political viewpoint grounded in their own position as Black lesbians with the explicit aim of building solidarity across lines of difference, “identity politics” is now frequently weaponized as a means of closing ranks around ever-narrower conceptions of group interests.