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In the remote wildness of Egdon Heath, the crossed love affairs and marriages of a small group of people are played out against the background of nature’s beauty and indifference to mankind. Through a series of vivid incidents and encounters, The Return of the Native moves in a relentless drive towards tragedy, as the plans and dreams of the lovers miscarry, defeated by chance, or destiny or self-deception. In their unhappy stories, Hardy gives us a powerful dramatization of his bleak philosophy, his belief in man’s helplessness before the malevolence of the universe.

Here, in this volume history’s greatest poets convey thoughts, feelings and sentiments of love to you in quick (or bite-size) conversations of verse that can slip into your day and your partner's heart.

Here, in this volume history’s greatest poets convey thoughts, feelings and sentiments of love to you in quick (or bite-size) conversations of verse that can slip into your day and your partner's heart.

Dictionaries summon up many words, but none fulfill. Love itself is often ethereal, felt but only seen in a glance, a look, a fleeting touch. Part of love’s beauty is perhaps in the fact that the question never can be adequately answered; it's ephemeral, a chimera of the heart and only felt. Our own experiences are unique and personal to ourselves and of little help defining it for another.

The question is asked by each of us, but the answer remains elusive. Dictionaries summon up many words, but none fulfill. Love itself is often ethereal, felt but only seen in a glance, a look, a fleeting touch. Part of love’s beauty is perhaps in the fact that the question never can be adequately answered; it's ephemeral, a chimera of the heart and only felt. Our own experiences are unique and personal to ourselves and of little help defining it for another.

Ralph Waldo Emerson was born in Boston, Massachusetts on 25th May 1803, the son of Ruth Haskins and the Rev. William Emerson, a Unitarian minister. Emerson was the second of five sons who survived into adulthood. His father died before Emerson was eight, and the young boy was raised by his mother and other female members of the family. Emerson's formal schooling began at the Boston Latin School in 1812 when he was nine. In October 1817 at 14, Emerson went to Harvard College.

James Weldon Johnson was born in Jacksonville, Florida, on 17th June 1871. His mother, Helen, a musician and a public school teacher, initially home-schooled him, giving him a love of both English literature and European music. At 16, his education moved to Atlanta University, and he graduated with a degree in 1894. In 1904 Johnson helped in Theodore Roosevelt's presidential bid. On winning, Roosevelt appointed him as US consul at Puerto Cabello, Venezuela, in 1906 and then Nicaragua from 1909.

Today perhaps we all agree that youth is spoilt, ill-disciplined and in search of constant and instant gratification. No matter how much we love them, our children, as they mature from child to youth, are pampered. A century ago, and even further back, even the most privileged of youth was rarely indulged. In this volume we look at those years of youth through the eyes and pens of classic poets. They reveal times of hardship, of fear, of love and loss.

This group of 19th-century American poets was the first to rival their British counterparts in popularity. Gathered around their New England roots, they were also known as the Schoolroom or Household poets and comprised of Henry Wadsworth Longfellow, William Cullen Bryant, John Greenleaf Whittier, James Russell Lowell and Olivier Wendell Holmes, Sr. Occasionally Ralph Waldo Emerson was included, although his poetic philosophy differed in some key aspects.

The church building has been pivotal to man’s spiritual and religious life for centuries. For many the interior of a church is literally their one to one with God. The interiors, whether soaring or simple, ornate or minimal, are built for communion, for worship. Outside and surrounding our many churches is the churchyard; the burial ground, the repository for faithful souls. An all-weather idyll of calm around where many a poet has sat and contemplated the surrounding world.

George Meredith, OM, was born in Portsmouth, England on February 12th, 1828. His mother died when he was five. As a 14-year-old he was sent to a Moravian School in Neuwied, Germany, staying there for two years. After reading law he was articled as a solicitor but quickly abandoned that career path for journalism and poetry. He collaborated with Edward Gryffydh Peacock, son of Thomas Love Peacock, in publishing a privately circulated literary magazine, the Monthly Observer.

Night. The day has gone. Departed. And the dark embrace, the inky shadows of night descend. For many a time to unwind and slumber. For some a nagging doubt that all is not well. That some primeval and primordial happening may yet go bump in the night. But for our poets the night is a time of wonder and imagination as well as many other emotions and feelings. Among our ranks of gloried talents are Keats, Coleridge, William Morris, DH Lawrence, Whitman, Longfellow and many more besides. Their descriptions capture what they see and feel as perhaps only a poet can.

English law is a pinnacle of human society. The phrase 'Be you ever so high the law is above you' inspires us all to believe that before it all are treated equally. But in the imposing wood-panelled courts, in front of the beady eyes of wig-decked judge, delivering justice tempered with mercy, our vision twists and falls prey to the mind.

For much of history women have been seen rather than heard. Their thoughts, their views, have lain too long in the shadows of our culture. Whilst this traditional view has some merit it is not entirely accurate. Here, gathered together in these volumes, we can, through their words, experience their lives; we can hear their voices, their thoughts, joys, loves and losses. For the female poet there was always the confining hand of men to instruct that their time was perhaps spent more productively elsewhere.

For the female poet there was always the confining hand of men to instruct that their time was perhaps spent more productively elsewhere. These lines, these gilded verses often protest otherwise. The contribution of women in these earlier centuries is immense, and in this series we bring together poets who have created some of the most beautiful and expressive verses ever written. And remember these words, these telling lines, have been written against the grain of society's male bias. With their remembered words these female poets have given us a history that we can all now share.

For much of history women have been seen rather than heard. Their thoughts, their views, have lain too long in the shadows of our culture. Whilst this traditional view has some merit it is not entirely accurate. Here, gathered together in these volumes, we can, through their words, experience their lives; we can hear their voices, their thoughts, joys, loves and losses. For the female poet there was always the confining hand of men to instruct that their time was perhaps spent more productively elsewhere. These lines, these gilded verses, often protest otherwise.

For much of history women have been seen rather than heard. Their thoughts, their views have lain too long in the shadows of our culture. Whilst this traditional view has some merit, it is not entirely accurate. Here, gathered together in these volumes, we can, through their words, experience their lives; we can hear their voices, their thoughts, joys, loves and losses. For the female poet there was always the confining hand of men to instruct that their time was perhaps spent more productively elsewhere. These lines, these gilded verses, often protest otherwise.

In this volume we gather together verse from lesbian poets that is deeply personal and at times overwhelming. It is not just a search for physical love but a journey through the spiritual to completeness, to becoming whole. However we recognise that the label lesbian might be anachronistic and so also include those who stand by their sides or who have a view in verse that helps us to revel in their love. For in the end that is all our journey is about.

Rupert Chawner Brooke was born at 5 Hillmorton Road, Rugby, Warwickshire, on 3rd August 1887, the third of four children. Brooke attended preparatory school nearby at Hillbrow and then went on to Rugby School. In 1905, he became friends with St. John Lucas, who thereafter became something of a mentor to him. While travelling in Europe he worked on a thesis, 'John Webster and the Elizabethan Drama', which won him a scholarship to King's College, Cambridge.

Philip Edward Thomas was born on 3rd March 1878 at 14 Lansdowne Gardens in Stockwell, Lambeth, which was then a part of Surrey. His family had a rich Welsh heritage. Thomas was educated at Battersea Grammar School before proceeding to St Paul's School in London and then becoming a history scholar, between 1898-1900, at Lincoln College, Oxford. Whilst still studying for his degree he married Helen Berenice Noble in June 1899, in Fulham, London.