Resultados de "Mary Beard" en Todas las categorias

Dos destacados historiadores clásicos cuentan la historia del mayor anfiteatro de Roma, un monumento visitado por dos millones de personas al año. La Roma imperial fue un estado guerrero. El Coliseo (inaugurado en el año 80 d.C.) fue el monumento de Roma a la guerra. Como una catedral de la...

Mary Beard nos demuestra que los clásicos siguen impotrando ¿Qué tiene de emocionante un trozo de pan de hace 4.000 años? ¿O unas vasijas de pintura abandonadas durante la erupción de Pompeya? ¿Por qué deberíamos interesarnos por un pasado tan remoto? ¿Qué puede decirnos hoy? La vida...

Un viaje fascinante por la vida, las ruinas y las controversias del Partenón, de la mano de la gran divulgadora del mundo clásico, Mary Beard. Desde hace más de dos mil años, el Partenón domina la Acrópolis de Atenas como uno de los símbolos universales de la civilización clásica. Pero...

Como culminación de cincuenta años de estudio e investigación sobre la antigua Roma, Mary Beard, profesora de la Universidad de Cambridge, nos ofrece una magistral visión de conjunto de su historia: una historia que, nos dice, «al cabo de dos mil años, sigue siendo la base de nuestra...

Why the ongoing fascination with the ancient world? This witty, approachable book asks why—for better or (sometimes) worse—antiquity continues to exert such a powerful hold on the contemporary imagination. Recalling a formative childhood encounter with a four-thousand-year-old piece of bread in a museum, Beard introduces the idea of thauma, or wonder, that kick-started a lifetime engaging with classics.

Mary Beard ci offre una nuova visione della storia di Roma, caratterizzata da incredibili miti fondativi e grandi istituzioni politiche e sociali, da straordinarie conquiste militari e stupefacenti opere architettoniche, nonché, naturalmente, dalle gesta di personalità celebri: Cicerone, Catilina, Giulio Cesare, Ottaviano e Marco Antonio. Le innumerevoli testimonianze ci rendono partecipi dell'estrema vitalità e grandezza di un mondo globalizzato e in perpetuo movimento, dove uomini e merci, libri e idee, mode e religioni circolavano liberamente.

From prehistoric Mexico to modern Istanbul, Mary Beard looks beyond the familiar canon of Western imagery to explore the history of art, religion, and humanity. Conceived as an accompaniment to How Do We Look and The Eye of Faith, the famed Civilizations shows on PBS, renowned classicist Mary Beard has created this elegant volume on how we have looked at art.

Britain's best known classicist, Mary Beard, is also a committed and vocal feminist. In Women & Power she revisits the gender agenda and shows how history has treated powerful women, using examples ranging from the classical world to the modern day. Beard explores the cultural underpinnings of misogyny, considering the public voice of women, our cultural assumptions about women's relationship with power and how powerful women resist being packaged into a male template.

What does the face of power look like? Who gets commemorated in art and why? And how do we react to statues of politicians we deplore? In this book - against a background of today’s “sculpture wars” - Mary Beard tells the story of how for more than two millennia portraits of the rich, powerful, and famous in the Western world have been shaped by the image of Roman emperors, especially the “Twelve Caesars”, from the ruthless Julius Caesar to the fly-torturing Domitian.

Pompei è un unicum nella storia dell'archeologia, una miniera di informazioni non ancora del tutto esplorata. Soprattutto, è una continua riserva di sorprese per gli studiosi, una realtà più complicata e intrigante di ciò che riteniamo di conoscere. Indagando nel «paradosso di Pompei» in compagnia di Mary Beard scopriamo così che della vita antica che si svolgeva nel centro campano sappiamo contemporaneamente molto più e molto meno di ciò che crediamo.

We are all classicists - we come into touch with the classics on a daily basis: in our culture, politics, medicine, architecture, language, and literature. What are the true roots of these influences, however, and how do our interpretations of these aspects of the classics differ from their original reality? 

The ruins of Pompeii, buried by an explosion of Vesuvius in 79 CE, offer the best evidence we have of everyday life in the Roman empire. This remarkable book rises to the challenge of making sense of those remains, as well as exploding many myths: the very date of the eruption, probably a few months later than usually thought, or the hygiene of the baths that must have been hotbeds of germs, or the legendary number of brothels, most likely only one, or the massive death count, maybe less than 10 per cent of the population.

Ancient Rome matters. Its history of empire, conquest, cruelty and excess is something against which we still judge ourselves. Its myths and stories - from Romulus and Remus to the Rape of Lucretia - still strike a chord with us. And its debates about citizenship, security and the rights of the individual still influence our own debates on civil liberty today. SPQR is a new look at Roman history from one of the world's foremost classicists.

Jane Ellen Harrison (1850-1928) is the most famous female Classicist in history, the author of books that revolutionized our understanding of Greek culture and religion. A star in the British academic world, she became the quintessential Cambridge woman—as Virginia Woolf suggested when, in A Room of One's Own, she claims to have glimpsed Harrison's ghost in the college gardens. This lively and innovative portrayal of a fascinating woman raises the question of who wins (and how) in the competition for academic fame. Mary Beard captures Harrison's ability to create her own image.

It followed every major military victory in ancient Rome: the successful general drove through the streets to the temple of Jupiter on the Capitoline Hill; behind him streamed his raucous soldiers; in front were his prisoners, as well as the booty he'd captured, from enemy ships and precious statues to plants and animals from the conquered territory. Occasionally there was so much on display that the show lasted two or three days. A radical reexamination of this most extraordinary of ancient ceremonies, this book explores the magnificence of the Roman triumph, but also its darker side.

FROM THE BESTSELLING AUTHOR OF EMPEROR OF ROME AND SPQR 'The rock star scholar of Ancient Rome' FINANCIAL TIMES 'The reigning Queen of Classics' SPECTATOR What's exciting about a piece of bread 4,000 years old? Or some pots of paint abandoned in the eruption at Pompeii? Why should we be bothered...

The Colosseum was Imperial Rome's monument to warfare. Like a cathedral of death it towered over the city and invited its citizens, 50,000 at a time, to watch murderous gladiatorial games. It is now visited by two million visitors a year (Hitler was among them). Award-winning classicist Mary Beard, with Keith Hopkins, tells the story of Rome's greatest arena: how it was built; the gladiatorial and other games that were held there; the training of the gladiators; the audiences who revelled in the games, the emperors who staged them and the critics.

The ruined silhouette of the Parthenon on its hill above Athens is one of the world's most famous images. Its 'looted' Elgin Marbles are a global cause celebre. But what actually are they? In a revised and updated edition, Mary Beard, award winning writer, reviewer and leading Cambridge classicist, tells the history and explains the significance of the Parthenon, the temple of the virgin goddess Athena, the divine patroness of ancient Athens. 

Charles A. Beard, a proponent of the "New History", which emphasized the importance of cultural economic developments as opposed to just warfare and diplomacy.

What made the Romans laugh? Was ancient Rome a carnival, filled with practical jokes and hearty chuckles? Or was it a carefully regulated culture in which the uncontrollable excess of laughter was a force to fear-a world of wit, irony, and knowing smiles? How did Romans make sense of laughter? What role did it play in the world of the law courts, the imperial palace, or the spectacles of the arena?