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 Do you see the meditativeness of the trees surrounding you? Such stillness! Just as you are listening to me, they are listening to me, not even a leaf moving. The birds are singing.

The Dhammapada is a collection of sayings of the Gautama the Buddha in verse form and one of the best-known Buddhist scriptures. This is volume nine of a 12-volume series of Osho Talks, bringing Buddha's Dhammapada into the 21st century and opening them for a new understanding for contemporary people.

By now most people understand or are beginning to understand that this earth, this humanity is facing an enormous crisis. Stress created by a pandemic in addition to ongoing political issues, economic issues, and climate change issues are taking a toll on the minds and well-being of many people. Such times are dangerous for those who have no courage to explore new dimensions of life. But times of crisis are of tremendous significance for those daring souls who have never bothered about what others think about them but have in a certain way always been rebellious, individualistic.  

Every child is born ecstatic - with a high level of happiness. Ecstasy is natural. It is something that everybody brings naturally into the world; everybody comes with it. It is part of being alive. Life is ecstasy. Every child brings it into the world, but then society jumps on the child, starts destroying every possibility of ecstasy, starts making the child miserable, starts conditioning the child, and the child comes to know that to be miserable is right, to be happy is wrong. That becomes the deep association. 

Responding to a question about why there are not many women comediennes or jokes which do not have a male chauvinistic ring to them, Osho dives into the context and history of women in societies and the sense of humor coming into existence at a late stage of evolution. No animal other than humans have a sense of humor. The sense of humor can be called the criterion whether evolution has become conscious or not.

While in the world of literature and film, mad scientists create monsters like "Frankenstein” and almost all religions are promoting skepticism towards science and the fear of manipulating human beings, reality has bypassed such concerns long ago. Osho has a unique view – supporting science, specifically genetic science – but as a conscious science. 

The word Christ came into existence 300 years after Jesus; and out of the word Christ developed Christian and Christianity. While Friedrich Nietzsche stated that Christ was the last Christian, according to Osho, Jesus was not only the last Christian, but he was also the first Christian–the first and the last Christian, because in this world no individual is ever repeated.

Osho addresses and beautifully explains a common issue - the need for attention - that is taking so many eccentric shapes and forms in today’s global media-mania-dominated world. The need for attention is a human reality, and almost everybody is a beggar for attention. The root cause of why one seeks attention is because one does not know oneself. Attention is nourishment for your personality - which is not your real being but just a fake "persona" created by society. Your real power is in your individuality, which you have to discover. 

One of the most fascinating talks by Osho on meditation. We gain a deeper understanding and an actual experience about meditation by listening to this talk which brings us into a space of meditation. "Meditation is the very center of my whole effort. It is the very womb out of which you are going to be re-born. But it is very difficult to verbalize it. To say something about meditation is a contradiction in terms. It is something which you can have, which you can be, but by its very nature you cannot say what it is."

In this talk Osho takes his audience into the world of Zen. "There are a few essential things which make Zen absolutely different from any kind of teaching. The most important of these essentials is that Zen is a revolution. All other religions are servants to the vested interests. The rich people and the powerful people, the politicians, have dominated all the religions. The priests have been nothing but servants to these criminals. It is such a worldwide conspiracy that no one recognizes it."

Communication as such is difficult. Of course, it is more difficult between lovers. But first you have to understand the general difficulty of communication. Each mind has been conditioned by different parents, different teachers, different priests, and different politicians. It is a different world in itself. And when two minds try to communicate, as far as the ordinary mundane things are concerned, there is no difficulty. But the moment they start moving beyond things into the world of concepts, communication starts becoming more and more difficult. 

"Time is that in which we live - it is horizontal. It is from A to B to C to D; it is in a line. Eternity is vertical. It is not from A to B and from B to C. It is from A to more A to still more A. It goes on upwards. The moment is rare because it happens only when meditation has reached ripening, maturity, when you have touched your innermost core." The vertical line opens a door to eternity. 

Osho responds to a question addressing the fear of intelligence: "The first and the most important part of intelligence is innocence. That's why you felt terrible - because in the world innocence and intelligence have been divided, not only divided but put diametrically opposite to each other. If intelligence remains innocent it is the most beautiful thing possible, but if it is against innocence then it is simply cunningness and nothing else; it is not intelligence."

The qualities of a seeker of truth are the subject question of this talk by Osho. "Every child is born with an innate search for truth. It is not something learned or adopted later on in life. Truth simply means, 'I am, but I do not know who I am.' And the question is natural - 'I must know the reality of my being. It is not a curiosity.'" 

You say that love and hate are one; but I see more hate in the world than love. At the same time, you say that enlightenment is neither love nor hate. Are you speaking of two different qualities of love? How does this fit with your message of love? 

Osho speaks in response to a question about the right way to help children to grow without interfering in their natural potentiality. 

Osho responds here to a question relating to meditation, a space of "no-mind": "...meditation covers a very long pilgrimage. When I say 'meditation is witnessing', it is the beginning of meditation. And when I say 'meditation is no-mind', it is the completion of the pilgrimage. Witnessing is the beginning, and no-mind is the fulfillment. Witnessing is the method to reach the no-mind. Naturally you will feel witnessing is easier. It is close to you. But witnessing is only like seeds, and then is the long waiting period."

There was a time when hypnosis was a recognized door towards meditation. In the Middle Ages hypnosis was condemned alongside witchcraft. That condemnation still lingers on. Osho speaks here about hypnosis as a very helpful tool to enter into meditation. 

Oggi è la mente iperattiva che ricerca un equilibrio e uno spazio di rilassamento. Lavorando con decine di migliaia di persone, Osho ha osservato a fondo l'uomo moderno e ha ideato nuove strategie e nuovi metodi di introspezione, molto adatti a ciò che siamo diventati; in questo libro illustra le tappe del suo percorso esperienziale, che ciascuno può realizzare nella propria quotidianità. Ogni passaggio - di un viaggio che può essere completato in 21 giorni, oppure in 21 settimane, se si vuole andare in profondità - porta ad apprendere nuove prospettive...

On finding the “original man” within yourself, says Osho, you will find everything worth discovering. In these talks, Osho traces Zen from its early days with Bodhidharma in China through a succession of masters and poets. He tells anecdotes about the Zen masters, showing how their seemingly absurd statements and actions are actually devices to jolt people out of their spiritual sleep. And he asks you not to take his word for it, but to experience it for yourself - these talks are not about Zen, they are Zen.